Chasidut su Genesi 39:20
וַיִּקַּח֩ אֲדֹנֵ֨י יוֹסֵ֜ף אֹת֗וֹ וַֽיִּתְּנֵ֙הוּ֙ אֶל־בֵּ֣ית הַסֹּ֔הַר מְק֕וֹם אֲשֶׁר־אסורי [אֲסִירֵ֥י] הַמֶּ֖לֶךְ אֲסוּרִ֑ים וַֽיְהִי־שָׁ֖ם בְּבֵ֥ית הַסֹּֽהַר׃
Quindi il padrone di Giuseppe lo prese e lo pose nella casa detta Sòhar, luogo dove erano detenuti i carcerati del re; ed egli rimase ivi nella prigione.
Kedushat Levi
Genesis 39,20. “Joseph’s master took him and placed him in the jail reserved for high ranking prisoners (prior to their judgment).” ויהי שם בבית הסהר. “He remained there for a considerable period.” On the face of it, this last sentence appears superfluous. At first glance, it appears as if when G’d unaccountably sends afflictions on people the “victim” if truly G’d-fearing, is not supposed to react by “physical countermeasures,” but is supposed to continue to have faith in G’d; as a result he will experience that in due course this “harmful” decree will prove to have been beneficial. This is an example of what we have been taught in Taanit 21 that what appear to be painful reverses should be met with the acknowledgment of גם זו לטובה, “this too has been meant for our ultimate benefit.”
The line describing Joseph as spending a considerable time in prison, although he was innocent of the charges against him, is to hint to us that through his remaining there he eventually interpreted the dreams of Pharaoh’s cupbearer and chief baker, only to come to Pharaoh’s attention and start a magnificent career. Inaction, not publicizing his plight, leaving his fate in the hands of G’d, was the instrument that was most effective.
The line describing Joseph as spending a considerable time in prison, although he was innocent of the charges against him, is to hint to us that through his remaining there he eventually interpreted the dreams of Pharaoh’s cupbearer and chief baker, only to come to Pharaoh’s attention and start a magnificent career. Inaction, not publicizing his plight, leaving his fate in the hands of G’d, was the instrument that was most effective.
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