Chasidut su Genesi 47:23
וַיֹּ֤אמֶר יוֹסֵף֙ אֶל־הָעָ֔ם הֵן֩ קָנִ֨יתִי אֶתְכֶ֥ם הַיּ֛וֹם וְאֶת־אַדְמַתְכֶ֖ם לְפַרְעֹ֑ה הֵֽא־לָכֶ֣ם זֶ֔רַע וּזְרַעְתֶּ֖ם אֶת־הָאֲדָמָֽה׃
Giuseppe disse al popolo: Ecco, io v’ho adesso acquistati, voi e la vostra terra, per Faraone: eccovi la sementa, e seminate il terreno.
Kedushat Levi
Genesis 47,23. “here is seed for you to sow the land; and you shall give one fifth (of the harvest) to Pharaoh whereas the other four fifths are for you to feed your families.” A glance at Rashi’s commentary on verse 45,6 that there would be five more years of no ploughing and no harvesting, poses a problem. As soon as Yaakov had arrived the people had noticed an improvement in the condition of the soil, so that they began using some of the seed they had, and sowed it instead of using it for food as instructed. (45,5) The Egyptians prepared themselves to eat the seed that they had been keeping in reserve until better times would make planting more propitious. Since they had violated Joseph’s instructions, he had decreed that any harvest from such seed would wither and be useless; this is why the Egyptians accused Joseph of decreeing to let them die. This also explains why Joseph did not need to appoint overseers to ensure that the Egyptians who gathered in an unauthorized harvest had delivered one fifth of it to Pharaoh for storage. In the third year Joseph did not decree such a curse on any crop grown, stipulating that their efforts would be successful only if they would deliver one fifth of their crops to Pharaoh. Anyone shortchanging Pharaoh would stand to lose his entire harvest.. This enables us to understand Rashi. Joseph’s prediction of seven consecutive years of famine was based on the people trying to grow food without Joseph’s blessing. (verse 19) Even after Yaakov’s arrival, the decree of another five years of famine would be cancelled only if Joseph withdrew his decree against planting.
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