Chasidut su Geremia 33:20

And with this we can understand [the Gemara’s statement] (Rosh Hashanah 32a), “’In the beginning’ is also considered an utterance, as it is stated (Psalms 33:6), ‘By the word of the Lord the heavens were made’” – and see Rashi’s commentary. For the holy Torah also caused and assisted the Creation, that it be able to exist – and as it is written (Kiddushin 30b), “I created the evil impulse, [and] I created the Torah as a remedy.” And this is the intent of the midrash at the beginning: That because the Holy One, blessed be He, only started using the expression, “And He said,” with, “Let there be light” (Genesis 1:3); but, “And He said” is not said regarding the creation of the heavens and the earth – therefore [we derive that] the heavens and the earth exist on account of the Torah, and did not need an utterance [other than the Torah itself]. And that is why the Torah weakens the strength of the evil impulse. Hence the fools will understand the Torah’s uniqueness, “and they will they will begin with words of Torah.” And this is the meaning of that which is written (Jeremiah 33:20), “Were it not for My covenant […], I would not have made the laws of heaven and earth.” For the heavens and the earth were created by way of the Torah.