כְּתַפּ֙וּחַ֙ בַּעֲצֵ֣י הַיַּ֔עַר כֵּ֥ן דּוֹדִ֖י בֵּ֣ין הַבָּנִ֑ים בְּצִלּוֹ֙ חִמַּ֣דְתִּי וְיָשַׁ֔בְתִּי וּפִרְי֖וֹ מָת֥וֹק לְחִכִּֽי׃
Come un melo tra gli alberi del bosco, così è l'amato mio tra i giovani. Alla sua ombra ho bramato sedere e mi sono seduta, e il suo frutto è dolce al mio palato.
Tze'enah Ure'enah
“Like an apple tree” [2:3]. He compares Israel to an apple tree in the forest which flowers in the month of Sivan, just like Israel that accepted the Torah in the month of Sivan.
Tze'enah Ure'enah
“Sweet” [2:3]. The manna was sweet to my palate and the manna had five hundred and forty-six tastes, equal to the numerical value of the word sweet [matoq].16Yalkut Shimoni, Song of Songs, Remez, 986.
Rashi
As an apple tree. When an apple tree is among trees that do not bear fruit, it is more precious than all of them, for its fruit is good both in taste and in fragrance.5Alternatively, Targum renders תפוח as an Esrog tree.
Ezra ben Solomon
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So is my beloved among the sons. Among the young men. The allegory is: So is the Holy One, Blessed Is He, superior to all the gods. Therefore, “in His shade I delighted and sat.” The Midrash Aggadah [explains], this apple tree, all flee from it because it provides no shade; so did all the nations flee from the Holy One, Blessed Is He, at the giving of the Torah, but I,6Although the other nations fled, Bnei Yisroel perceived the eternal benefit of sitting in His shadow, by accepting the Torah. “in His shade I delighted and sat.”