Commento su Deuteronomio 11:7

כי עיניכם הראת BUT YOUR EYES HAVE SEEN — This is to be connected with the verse mentioned above (v. 2), thus: (2) For not with your children am I speaking who do not know, but with you whose eyes have seen, etc.

'כי עיניכם הרואות את כל מעשה ה, which He performed against those who rebelled against Him, to Pharaoh in Egypt, to Pharaoh at the Sea, to those who rebelled against Him in the desert, Datan and Aviram,. It is therefore up to you who have experienced all this with your own eyes to warn your children who have not been eyewitnesses to these events. Therefore,

כי עיניכם, for your own eyes have seen this.

For it is not with your children, etc. The first כי (v. 2) in the verse means “for,” and the second כי means “rather.” As if it says, “Pay close attention so that you know and understand my reprimand, for it is not with your children that I now speak, etc.,” as Rashi explained above. “But rather with you… I am speaking.” And since it is not [grammatically] correct to say, “Rather with you, eyes have witnessed,” Rashi adds the words אשר (whose) before “eyes.”

V. 7. את כל מעשה. Die Herstellung Israels zum Volk des Gottesgesetzes ist eine große Gottestat, von welcher die erwähnten Ereignisse nur einzelne Momente bilden.