Bibbia Ebraica
Bibbia Ebraica

Commento su Deuteronomio 12:14

כִּ֣י אִם־בַּמָּק֞וֹם אֲשֶׁר־יִבְחַ֤ר יְהוָה֙ בְּאַחַ֣ד שְׁבָטֶ֔יךָ שָׁ֖ם תַּעֲלֶ֣ה עֹלֹתֶ֑יךָ וְשָׁ֣ם תַּעֲשֶׂ֔ה כֹּ֛ל אֲשֶׁ֥ר אָנֹכִ֖י מְצַוֶּֽךָּ׃

ma nel luogo che l'Eterno sceglierà in una delle tue tribù, là offrirai i tuoi olocausti e là farai tutto ciò che ti comanderò.

Rashi on Deuteronomy

באחד שבטיך [BUT IN THE PLACE WHICH THE LORD SHALL CHOOSE] IN ONE OF THY TRIBES — namely in the allotment of Benjamin (in whose territory the Temple stood). But above (v. 5) it states, “the place which the Lord … shall choose from all your tribes”? How can this be reconciled with that? In the following manner: when David bought the threshing-floor from Araunah the Jebusite (II Samuel 24:24) to build the Temple thereon, he collected money from all the tribes; however, the threshing-floor itself was situated in the territory of Benjamin (Sifrei Devarim 62:3).
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Or HaChaim on Deuteronomy

אשר יבחר באחד שבטיך, "which He will choose amongst one of your tribes, etc." Moses counters the argument of those who want to belittle the idea that G'd's residence should be limited to the territory of a single tribe and who would therefore assign additional sites for the offering of sacrifices. The Torah says that this is out of the question.
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Rabbeinu Bahya

כי אם במקום אשר יבחר ה' באחד שבטיך, “except in the place which the Lord will choose amongst one of your tribes.” The Torah speaks in general terms without specifying in whose tribal territory this place will be located. It turned out to be the territory of Binyamin (Zevachim 54). In verse 8 in our chapter the wording had been: מכל שבטיכם, “from among all your tribes.” How can we reconcile these two verses? When David purchased the threshing ground of Ornan the Jebusite, the site on which the Temple would be built, he raised the money for this from all the tribes, a total equivalent to six hundred shekel (in) gold (Chronicles I 21,25). On the other hand, the amount paid for that site described in Samuel II 24,24 was only 50 shekel silver. How do we account for this contradiction? The answer is that the 600 shekels must be divided into 12, (the number of tribes). The Book of Samuel informs us that each tribe contributed an amount of 50 shekel to the purchase of the site on which the Temple was built. The reason the number 50 is mentioned at all is that David personally handed over the share of the tribe of Yehudah consisting of 50 shekels.
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Rav Hirsch on Torah

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