Commento su Deuteronomio 2:25
הַיּ֣וֹם הַזֶּ֗ה אָחֵל֙ תֵּ֤ת פַּחְדְּךָ֙ וְיִרְאָ֣תְךָ֔ עַל־פְּנֵי֙ הָֽעַמִּ֔ים תַּ֖חַת כָּל־הַשָּׁמָ֑יִם אֲשֶׁ֤ר יִשְׁמְעוּן֙ שִׁמְעֲךָ֔ וְרָגְז֥וּ וְחָל֖וּ מִפָּנֶֽיךָ׃
In questo giorno inizierò a mettere il terrore di te e la paura di te sui popoli che sono sotto tutto il cielo, che, quando sentono il tuo racconto, tremeranno e saranno angosciati da te.'
Rashi on Deuteronomy
תחת כל השמים [THIS DAY I BEGIN TO PUT THE DREAD OF THEE … UPON THE NATIONS THAT ARE] UNDER THE WHOLE HEAVEN — This (the statement that the nations under the entire heaven will dread the Israelites) teaches that the sun stood still for Moses on the day of the battle with Og, and the matter was consequently known under the whole heaven (Avodah Zarah 25a).
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Ramban on Deuteronomy
THIS DAY WILL I BEGIN TO PUT THE DREAD OF THEE. This refers to Israel, meaning that all the peoples should fear them, and that the men of Canaan should go out [in battle] against them with melted hearts. G-d hardened their spirits, however, and they said, “Our death through their sword is preferable to being slaves to them.” For what sense is there to say of Moses, This day will I begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven, [meaning that the nations would fear Moses personally] when Moses would fight only with these two kings [Sihon and Og]? Rather, this is a promise to Israel and Joshua, as he said to Joshua, Thine eyes have seen.255Further, 3:21. This then is the purport of the expression ‘Begin’ to possess his land256Verse 31. [meaning that Moses was to make the beginning of the conquest — but the task is to be finished by Joshua and Israel].
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Tur HaArokh
היום הזה אחל תת פחדך ויראתך על כל העמים, “From this day on I shall begin to place the fear and dread of you upon all the nations, etc.” Nachmanides understands these words as G’d making the nations of the earth afraid of the people of Israel so that when the Canaanites would come out to fight them they would do so with no confidence in themselves. If these words had been words of reassurance to Moses, what was the point, seeing that he would participate only in the two campaigns against Sichon and Og? Clearly G’d’s assurance is aimed at Joshua and the Jewish people as a whole.
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Rabbeinu Bahya
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Siftei Chakhamim
This teaches that the sun stood still, etc. For it is written here, “I begin to place,” and it says regarding Yehoshua (Yehoshua 10:12), “On the day that Adonoy placed, etc.” Just as the sun stood still over there, so too here, the sun stood still.
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Rav Hirsch on Torah
V. 25. ורגזו (siehe Bereschit S. 189). וחלו (siehe zu Schmot 15, 14).
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Chizkuni
היום הזה אחל תת פחדך, “this day I will begin to give the dread of you, etc;” prior to this, when the seven Canaanite nations noted that the Israelites, instead of invading the land of the Edomites or Moabites detoured around their countries, they reasoned that if the Israelites were afraid to face these nations individually, they would be even more afraid to face a combination of Canaanite nations. When they observed that the Israelites had vanquished both Sichon and Og in short order, they had to revise their attitude and began to tremble at the thought of facing them. This is what G-d meant when he told Moses that as of that day the Canaanites dreaded the military might of the Israelites.
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