Bibbia Ebraica
Bibbia Ebraica

Commento su Genesi 35:14

וַיַּצֵּ֨ב יַעֲקֹ֜ב מַצֵּבָ֗ה בַּמָּק֛וֹם אֲשֶׁר־דִּבֶּ֥ר אִתּ֖וֹ מַצֶּ֣בֶת אָ֑בֶן וַיַּסֵּ֤ךְ עָלֶ֙יהָ֙ נֶ֔סֶךְ וַיִּצֹ֥ק עָלֶ֖יהָ שָֽׁמֶן׃

E Giacobbe eresse un monumento, (ossia) una lapide, nel luogo ove gli parlò; versovvi sopra dei libamenti, e vi colò sopra dell’olio.

Ramban on Genesis

AND JACOB SET UP A PILLAR. Rabbi Abraham ibn Ezra explained it as meaning: “And Jacob had previously204See above, 28:18; also Ramban, ibid., Verse 17. set up a pillar, and now he poured out a drink-offering thereon, and poured oil thereon.” This is correct.
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Sforno on Genesis

ויסך עליו נסך, he poured a libation of wine on it. Thereby he completed paying his vow in which he had vowed to make out of the stone which had served as his pillow a monument, meaning “a house of G’d.” (28,22). By anointing this monument he had, so to speak, laid the foundation of the house of G’d to be built there in the future. What he did here was similar to what David did in his time when he prepared the foundation for the Temple his son Solomon was to build after his death in accordance with what the angel had told him at the threshing ground of Arona the Jebusite.
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Radak on Genesis

ויצב, the reason why the Torah repeats once more “in the place where He had spoken to him,” is to tell us that Yaakov had come to realise that that place was singularly suitable for deserving people to receive prophetic insights. Even though Yaakov had already said on the original occasion that this place must be designated as a house of G’d, now that G’d’s promises to him had materialised, seeing that G’d had spoken to him in that very place this was even plainer.
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Rabbeinu Bahya

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Radak on Genesis

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Radak on Genesis

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