Bibbia Ebraica
Bibbia Ebraica

Commento su Genesi 44:5

הֲל֣וֹא זֶ֗ה אֲשֶׁ֨ר יִשְׁתֶּ֤ה אֲדֹנִי֙ בּ֔וֹ וְה֕וּא נַחֵ֥שׁ יְנַחֵ֖שׁ בּ֑וֹ הֲרֵעֹתֶ֖ם אֲשֶׁ֥ר עֲשִׂיתֶֽם׃

Egli è pur questo [che avete rubato, il bicchiere], nel quale il mio signore suol bevere, ed egli ne tira presagio [la sua perdita è per lui di cattivo augurio]. Voi avete, ciò facendo, malvagiamente operato.

Ramban on Genesis

IS NOT THIS THE ONE IN WHICH MY LORD DRINKETH? He did not mention “the goblet,” but instead he spoke with them as if it was known that they took the goblet. This was why he said, “Is not this, which you took, the one from which my master drinks?” They also answered him as if they do not know what he wants: How then should we steal out of thy lord’s house silver or gold?220Verse 8 here. And they further said, “With whomsoever of thy servants there be found stolen silver or gold, let him die.”221Verse 9 here.
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Rashbam on Genesis

והוא נחש ינחש, we have to assume that Joseph pretended to get his information about the brothers’ personal data by consulting his goblet. Perhaps a magic formula was hidden within the goblet. Some commentators say that a wise man of Joseph’s caliber would consult the goblet as to who had stolen it, seeing that the Torah quotes Joseph as speaking about איש אשר כמוני, “a man of my type.” [he had, after all, proven that he could see hidden things, hence his name tzofnat paaneach, the one who reveals what is hidden. Ed.] It does not say in the text ינחש בו which would suggest that he consulted the goblet, but נחש ינחש, independent of the inherent power of the goblet to reveal things to its owner.
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Sforno on Genesis

הלא זה אשר ישתה אדוני בו?, He spoke to them as if they all knew that the goblet in question was Joseph’s special goblet.
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