Commento su Isaia 49:26
וְהַאֲכַלְתִּ֤י אֶת־מוֹנַ֙יִךְ֙ אֶת־בְּשָׂרָ֔ם וְכֶעָסִ֖יס דָּמָ֣ם יִשְׁכָּר֑וּן וְיָדְע֣וּ כָל־בָּשָׂ֗ר כִּ֣י אֲנִ֤י יְהוָה֙ מֽוֹשִׁיעֵ֔ךְ וְגֹאֲלֵ֖ךְ אֲבִ֥יר יַעֲקֹֽב׃ (ס)
E darò da mangiare a quelli che ti opprimono con la propria carne; E saranno ubriachi con il loro stesso sangue, come con il vino dolce; E tutta la carne saprà che io, il Signore, sono il tuo salvatore, e il tuo redentore, il potente di Giacobbe.
Rashi on Isaiah
And those who taunt you I will feed their flesh to the beasts of the field. The word מוֹנַיִךְ is an expression akin to (Lev. 25:14) “You shall not taunt (אַל תּוֹנוּ).” This denotes taunting with words, those who anger you with their revilings.
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Ibn Ezra on Isaiah
מוניך That oppress thee. Comp. ולא תגו ye shall not oppress (Lev. 25:17). Others say that it means: thy numberers, comparing it with מונה that telleth (Jer. 33:13), because Israel is compared to a flock of sheep.31It is true that Israel is often compared by the prophets and poets to a flock of sheep; but in this chapter this is not the case, and the verb מוניך, if taken in this figurative sense, would here be too isolated, and out of place.
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Rashi on Isaiah
and as with sweet wine Heb. וְכֶעָסִיס. The sweetness of wine.
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Ibn Ezra on Isaiah
מדמם = דמם With their own blood. An ellipsis is as frequently found in poetry.
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Rashi on Isaiah
they shall become drunk [from] their blood So shall those accustomed to drink blood become drunk from their blood. Now who are they? These are the fowl of the heavens. So did Jonathan render this.
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