Bibbia Ebraica
Bibbia Ebraica

Commento su Numeri 31:28

וַהֲרֵמֹתָ֨ מֶ֜כֶס לַֽיהוָ֗ה מֵאֵ֞ת אַנְשֵׁ֤י הַמִּלְחָמָה֙ הַיֹּצְאִ֣ים לַצָּבָ֔א אֶחָ֣ד נֶ֔פֶשׁ מֵחֲמֵ֖שׁ הַמֵּא֑וֹת מִן־הָאָדָם֙ וּמִן־הַבָּקָ֔ר וּמִן־הַחֲמֹרִ֖ים וּמִן־הַצֹּֽאן׃

e riscuoti un tributo all'Eterno degli uomini di guerra che uscirono per combattere: un'anima di cinquecento, sia delle persone, sia delle beve, degli asini e delle greggi;

Ramban on Numbers

AND THOU SHALT LEVY A TRIBUTE UNTO THE ETERNAL. The reason for this tribute [given to the priests and Levites] was also because this spoil was taken from [a war constituting] the vengeance of the Eternal108Above, Verse 3. on a land that was not theirs. But [from the spoil taken] in the lands of Sihon and Og they did not give any part at all to the priests and Levites; [on the contrary], they were even warned against [taking of] it, as it is said, neither shalt thou [Aaron] have ‘any’ portion among them, even in the spoil.109Ibid., 18:20, according to the explanation of the Sifre, Korach 119.
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Tur HaArokh

והרמות מכס לה' “you are to impose a levy (tax) for Hashem.” Nachmanides writes that the reason for this levy is that the loot under discussion was secured from the vengeance due to Hashem. When similar or even larger quantities of loot were secured as a result of the wars with Sichon and Og, Hashem, i.e. the priests and Levites His representatives, did not receive any share of it at all, as the priests and Levites by definition had been excluded from sharing in the lands of the Canaanite nations. They had not been excluded from loot from any other people or tribes.
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Rav Hirsch on Torah

V. 28. מכם (siehe Schmot 12, 5).
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Chizkuni

מאת אנשי המלחמה, אחד נפש מחמש המאות, “one item in each five hundred, be it a person or chattel or animal.” Seeing that the warriors had born the brunt of the burden of this campaign, their “tithe” for the Lord is relatively much smaller in terms of the percentage they must give to the Temple treasury. It would be handed over to the High Priest Elazar. (verse 29)
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