Halakhah su Deuteronomio 12:26

From the laws of the commandment is that which they, may their memory be blessed, said about the procedure of the burnt-offering that it was executed thus: We slaughter the beast in the [Temple] yard - and the slaughter is fit even with non-priests, but from the reception of the blood and onward, it is a commandment of the priesthood. And the priest would sprinkle the blood and flay it and dissect the limbs whole - as it is written (Leviticus 1:6), "into sections," and they, may their memory be blessed, explained (Chullin 11:1), "And not sections into sections." And when he dissects [it], he removes the sciatic nerve from the thigh, and incinerates all of the sections on top of the altar. And the wool on the heads of the sheep, the hair of the beards of the male goats, the bones, the tendons, the horns and the hooves - when they are attached - we incinerate it all, as it is stated (Leviticus 1:9), "and the priest incinerates it all." [But if] they were separated, they do not go up, as it is stated (Deuteronomy 12:26), "And you shall execute your burnt-offerings, the meat and the blood."

To bring consecrated things to the Choice House (Temple): To bring all sin-offerings, guilt-offerings, burnt-offering and peace-offerings that we have an obligation on ourselves to the Choice House and to sacrifice [them] there. And even though these beasts are outside of the Land, it is an obligation upon us to bring them to the selected place. And about this is it stated (Deuteronomy 12:26), "But your consecrated things that shall be for you and your vows shall you carry and come." And even though the commandment to sacrifice in the Choice House came to us, as I have written in this Order (Sefer HaChinukh 440), nonetheless, this specific commandment comes to us about the sacrifices [from] outside of the Land. And so is it in Sifrei Devarim 77:1-2, "'But your consecrated things' [...] - it is only speaking of his consecrated things [from] outside of the land; 'shall you carry and come,' teaches that he is obligated to care for bringing them until he brings them to the Choice House." And they [also] said there that the obligation is with sin-offerings, guilt-offerings, burnt-offerings, and peace-offerings. And it is possible for us to say that [the reason] a commandment was specified for the consecrated [animals from] outside of the Land, is to warn us about them, because the burden with them is greater than the consecrated [animals from within] the Land, since [the latter] are closer to the [Temple].