Halakhah su Deuteronomio 13:12

That He prohibited us from preaching for an idol, and [for one] to call people to serve it and to make them enthused about it - and even if the preacher does not do any of the actions [of idolatry] besides preaching about it. And if he was preaching for it to the people, he is called, a instigator (mediach). And that is His, may He be exalted, saying, "Ruffians appeared [... and instigated]" (Deuteronomy 13:14). But if he preached to an individual, he is called, an inciter (mesit). And that is His, may He be exalted, saying, "If your brother, your mother’s son, incites you" (Deuteronomy 13:7). However in this commandment, we are only speaking about the instigator. And the prohibition that appears about this is His, may He be blessed, saying, "shall not be heard in your mouth" (Exodus 23:13). [And in the Gemara, Sanhedrin (Sanhedrin 63b), they said, "'Shall not be heard in your mouth' -] that is the prohibition for the inciter. The inciter? It is written explicitly about him, 'And all of Israel will hear and see, and they will not continue to do' (Deuteronomy 13:12)! Rather it is a prohibition for the instigator." And likewise did they say in the Mekhilta (Mekhilta DeRabbi Shimon Bar Yochai 23:13), "'Shall not be heard in your mouth' - that is the prohibition for the instigator." And one who transgressed this negative commandment is liable for stoning. And the laws of this commandment have already been explained in the tenth [chapter] of Sanhedrin. (See Parashat Re'eh; Mishneh Torah, Foreign Worship and Customs of the Nations 4.)

That He prohibited us from inciting. And that is that one preach to an individual Jew to worship an idol. And this is called an inciter (mesit), as was previously explained. And the language of the prohibition of this is, "and they will not continue to do like this evil thing" (Deuteronomy 13:12). And one who transgressed this negative commandment is liable for stoning, as appears in the verse, "But rather surely kill him" (Deuteronomy 13:10). And the person that the inciter is trying to incite is the appropriate [one] to kill him - as He, may He be exalted, explains, "let your hand be the first against him." And the language of the Sifrei is, "This commandment is with the hand of the incited." And the regulations of this commandment have already been explained in Sanhedrin. (See Parashat Re'eh; Mishneh Torah, Foreign Worship and Customs of the Nations 5.)

To not seduce one of Israel to worship idolatry: To not seduce one of Israel to worship idolatry. And one who does so is called a seducer. And about this is it stated (Deuteronomy 13:12), "and they shall not continue to do like this evil in your midst."