Halakhah su Deuteronomio 24:8

3) And the speaker also transgresses (Devarim 24:8): "Be heedful of the plague-spot of leprosy to take great care," which Sifra (1:3) interprets as [Take great care] not to forget to be heedful of lashon hara so that leprosy not come upon you [as it came upon Miriam for speaking lashon hara against Moses].

It is correct that when you say "and chose us" to remember standing at Mt. Sinai , concerning 'chose us", as it is written "lest you forget the things....the day you stood before the Eternal Your God at Horeb(Deuteronomy 4:9)." And when you say, "Your great name, " remember the incident of Amalek that The Name is not whole until one wipes out the descendants of Amalek, as it is written, "Remember what Amalek did to you ..."(Deuteronomy 25:16)" And when you say, "To acknowledge You" remember that the mouth was created to acknowledge Him who is blessed and not to speak words of gossip. And remember the incident of Miriam, as it is written, "Remember what the Eternal your God did to Miriam...(Deuteronomy 24:8)" And when you say "In love" remember concerning what is written, "Remember how you provoked the Eternal your God in the wilderness (Deuteronomy 9:7)." And when you read, "And when you remember all of God's commandments", remember that Shabbat is equal to all the commandments, as it is written, " Remember the Sabbath day (Exodus 20:8)." As it is said, never forget the Sabbath day. And like Amram of blessed memory: From one Sabbath to the next Sabbath. And therefore in the Psalm of the day we read: "This is the first day of the Sabbath....." And when we say, "from the four corners of the earth," place the corners of the tallit that are upon his shoulders to fall downward. (Magen Avraham, small paragraph, Bet, and we are not concerned with this. See Pri Etz Chayim, Gate of the Recitation of the Shma, Chapter 3, and you will understand what we are not accustomed to. And be precise and find easy.)

To not detach signs of tzaraat (a Biblical skin disease): That we have been prevented from cutting off signs of tzaraat or to burn it to the point that its appearance changes. And about this is it stated (Deuteronomy 24:8), "Be careful with the blemish of tzaraat, etc. And the language of Sifrei is "'Be careful with the blemish of tzaraat' is a negative commandment." And the language of the Mishnah Negaim 7:4 is "One who removes the signs of impurity or burns the healthy patch of skin transgresses a negative commandment."