Halakhah su Deuteronomio 25:16

It is correct that when you say "and chose us" to remember standing at Mt. Sinai , concerning 'chose us", as it is written "lest you forget the things....the day you stood before the Eternal Your God at Horeb(Deuteronomy 4:9)." And when you say, "Your great name, " remember the incident of Amalek that The Name is not whole until one wipes out the descendants of Amalek, as it is written, "Remember what Amalek did to you ..."(Deuteronomy 25:16)" And when you say, "To acknowledge You" remember that the mouth was created to acknowledge Him who is blessed and not to speak words of gossip. And remember the incident of Miriam, as it is written, "Remember what the Eternal your God did to Miriam...(Deuteronomy 24:8)" And when you say "In love" remember concerning what is written, "Remember how you provoked the Eternal your God in the wilderness (Deuteronomy 9:7)." And when you read, "And when you remember all of God's commandments", remember that Shabbat is equal to all the commandments, as it is written, " Remember the Sabbath day (Exodus 20:8)." As it is said, never forget the Sabbath day. And like Amram of blessed memory: From one Sabbath to the next Sabbath. And therefore in the Psalm of the day we read: "This is the first day of the Sabbath....." And when we say, "from the four corners of the earth," place the corners of the tallit that are upon his shoulders to fall downward. (Magen Avraham, small paragraph, Bet, and we are not concerned with this. See Pri Etz Chayim, Gate of the Recitation of the Shma, Chapter 3, and you will understand what we are not accustomed to. And be precise and find easy.)

And [it] is practiced in every place and at all times by males and females. And one who transgresses it and lies about measures of length, weight, or capacity has transgressed a negative commandment. But we do not administer lashes for it, because it is given to repayment. And (Ramban) [Rambam], may his memory be blessed, wrote (Mishneh Torah, Laws of Theft 7:8) that if one lied in measures even to a gentile that worships idolatry, he has transgressed a negative commandment and he is obligated to return [it]. And likewise is it forbidden to fool gentiles in calculations, as it is stated (Leviticus 25:50), "And calculate with his owner" - even if he is subjugated under your hand; all the more so towards a gentile that is not subjugated under your hand. And behold, it states (Deuteronomy 25:16), "For it is an abomination of God [...] anyone who does perversion" - in any case.