Bibbia Ebraica
Bibbia Ebraica

Halakhah su Isaia 54:1

רָנִּ֥י עֲקָרָ֖ה לֹ֣א יָלָ֑דָה פִּצְחִ֨י רִנָּ֤ה וְצַהֲלִי֙ לֹא־חָ֔לָה כִּֽי־רַבִּ֧ים בְּֽנֵי־שׁוֹמֵמָ֛ה מִבְּנֵ֥י בְעוּלָ֖ה אָמַ֥ר יְהוָֽה׃

Canta, o sterile, tu che non hai sopportato, irrompi nel cantare e piangi ad alta voce, tu che non hai travagliato; Perché più sono i figli del desolato Che i figli della moglie sposata, dice l'Eterno.

Kitzur Shulchan Arukh

Beginning with the Shabbos following Tishah beAv and after that, for the next seven Shabbosos we read the haftoras "sheva denechamasa" [seven haftoras of consolation]. If the first day of Rosh Chodesh Elul occurs on Shabbos, the haftorah, Aniyah so'arah, is set aside ["O you afflicted, floundering in the storm,"] (Isaiah 54:11) and we read instead, "Hashamayim kis'i," [The heaven is My throne] (Isaiah 66:1), because this haftorah also contains consolation for Jerusalem. On the Shabbos of Parshas Ki Seitzei, when the haftorah Roni akarah [Sing, O barren woman] (Isaiah 54:1) is read, we conclude the haftorah with Aniyah so'arah, which is next to it. If, by mistake, on Shabbos Rosh Chodesh Elul, you said Aniyah so'arah, and you became aware of it before saying the concluding berachos, you should also say Hashamayim kis'i, and then say the concluding berachah. If you only became aware [of your error] after saying the concluding berachos, then you should recite, Hashamayim kis'i without the berachos. If Rosh Chodesh Elul occurs on Sunday, the haftorah, Machar Chodesh is set aside, [Tomorrow is Rosh Chodesh] (I Samuel 20:18), because it contains no consolation for Jerusalem, and the haftorah Aniyah so'arah is read.
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