Halakhah su Geremia 12:8
הָיְתָה־לִּ֥י נַחֲלָתִ֖י כְּאַרְיֵ֣ה בַיָּ֑עַר נָתְנָ֥ה עָלַ֛י בְּקוֹלָ֖הּ עַל־כֵּ֥ן שְׂנֵאתִֽיהָ׃
La mia eredità è diventata per Me come un leone nella foresta; Ha pronunciato la sua voce contro di me; Perciò l'ho odiata.
Kitzur Shulchan Arukh
The chazzan must be a worthy person for it is said: [God says of His nation]: "She raises her voice at Me, I therefore, have contempt for her,"28Jeremiah 12:8. and our Rabbis of blessed memory, said, that this refers to an unworthy chazzan who, [nevertheless,] goes down to the Amud.29The Amud is the Reader’s Desk in the synagogue. Who is considered worthy? One who is free of sin and who is respectful, that is, his reputation is untarnished, and was unblemished even during his youth; and one who is humble and acceptable to the congregation so that they agree that he lead the prayers. He should have a pleasant and a sweet voice, which draws [appeals to] the heart, and he should be one who regularly reads the Scriptures, so that the verses in prayer are fluent in his mouth. If a person cannot be found with all these attributes, [then] they (the congregation) should choose one among them who excels in wisdom and good deeds.
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Peninei Halakhah, Women's Prayer
Ḥazanim must have kavana that their singing is the sake of heaven. If they prolong their ḥazanut (cantorial virtuosity) with the sole purpose of showing off their beautiful voices, the Torah states about them, “They have raised their voice against Me, so I hated them” (Yirmiyahu 12:8). They are using the holy prayer service to self-aggrandize. Even one whose sole intent is for the sake of heaven should not prolong his singing, so as not to burden the congregation (Rashba; SA 53:11).
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