Bibbia Ebraica
Bibbia Ebraica

Halakhah su Geremia 9:11

מִֽי־הָאִ֤ישׁ הֶֽחָכָם֙ וְיָבֵ֣ן אֶת־זֹ֔את וַאֲשֶׁ֨ר דִּבֶּ֧ר פִּֽי־יְהוָ֛ה אֵלָ֖יו וְיַגִּדָ֑הּ עַל־מָה֙ אָבְדָ֣ה הָאָ֔רֶץ נִצְּתָ֥ה כַמִּדְבָּ֖ר מִבְּלִ֖י עֹבֵֽר׃ (ס)

Chi è il saggio, affinché possa capirlo? E chi è colui al quale ha parlato la bocca dell'Eterno, per poterlo dichiarare? Perché la terra è perita e devastata come un deserto, in modo che nessuno passi attraverso?

Peninei Halakhah, Women's Prayer

After the decimation of Eretz Yisrael and the exile of the Jewish people, a major question arose, reflected in the words of the prophet (Yirmiyahu 9:11): “Why has the land been lost?” Everyone certainly understood that we were exiled from our land because of our sins; they were asking which sin was at the root of the spiritual collapse that led to the destruction. The Sages, the prophets, and the ministering angels were asked this question and did not know how to answer, until God Himself explained. “God says: ‘Because they abandoned My Torah which I had given them’” (ibid. 9:12). The Sages of the Gemara interpret this to mean that they did not recite the berakha on the Torah before engaging in its study (Nedarim 81a). That is, although they studied Torah, they did not relate to it as divine instruction. Because of this, they were considered to have forsaken the Torah of God. For anyone who learns Torah as if it is just another discipline of human wisdom is not considered to be one who studies Torah. However, when we recite Birkhot Ha-Torah properly, we indeed approach Torah out of faith and attachment to its Giver.
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