Halakhah su Levitico 17:8

He prohibited us - that we not sacrifice any of the sacrifices outside. [This] means to say, outside of the [Temple] courtyard. And this is called, bringing up outside. And that is His, may He be exalted, saying, "Take care lest you bring up your burnt-offerings" (Deuteronomy 12:13). And the language of the Sifrei (Sifrei Devarim 70:5-6) is, "I only [know about] burnt-offerings. From where [do we know about] the other consecrated animals? [Hence] we learn to say, 'and there shall you do' (Deuteronomy 12:14). Perhaps [other offerings] are subject only to a positive commandment. [Hence] we learn to say, 'there shall you bring up [your burnt-offerings].' Burnt-offerings were included [in all of the offerings]. Why were they singled out? To serve as [the basis for] a comparison, and to tell you, 'Just as burnt-offerings, which are characterized by being subject to a positive commandment, are subject to a negative commandment; so too, all offerings that are characterized by being subject to a positive commandment are surely subject to a negative commandment.'" And I will explain the content to you. And that is that the language of a prohibition appears with a burnt-offering - and that is His saying, "lest you bring up." And in another verse, the explanation appears with a command to offer the burnt-offering inside - and that is His, may He be exalted, saying, "and there shall you bring up" - and that is the positive commandment that one offer the burnt-offering there, "in the place that the Lord will choose." However the [only] command that comes [for] the other consecrated animals is that they offer them inside - and that is His saying, "and there shall you do" - to teach that you should not do [it] outside. But the principle with us is that a negative commandment derived from a positive commandment is a positive commandment. And that is their saying, "I would still say [that] other consecrated animals would only be with a positive commandment." [This] means to say that the one who sacrifices other consecrated animals would only [transgress] a positive commandment - that is that one who sacrifices other consecrated animals outside would only transgress a negative commandment that is derived from a positive commandment. And hence He said, "and there shall you bring up your burnt-offerings" - so as to extend the comparison, and that the [other] sacrifices be like the burnt-offering: So just like one who offers a burnt-offering [outside] is with a negative commandment, so too [with] the other sacrifices. And one who transgresses this negative commandment is liable for excision when volitional; and a fixed sin-offering when inadvertent. And the language of excision is [found] in Parashat Acharei Mot about someone who brings up an offering outside - it is written, "who brings up a burnt-offering or a sacrifice: And does not bring it to the entrance of the Tent of Meeting [...], he will be excised" (Leviticus 17:8-9). And in the [Sifra]: "'That man will be excised from his people' - we have understood the punishment. From where [do we know] the prohibition? [Hence] we learn to say, 'Take care lest you bring up your burnt-offerings.'" And the language of the Gemara, Zevachim (Zevachim 106a), is, "The punishment is written, and the prohibition is written: The punishment, 'he will be excised'; the prohibition, 'Take care lest you bring up.'" And the regulations of this commandment have already been explained in the thirteenth [chapter] of Zevachim. (See Parashat Re'eh; Mishneh Torah, Sacrificial Procedure 18.)