Halakhah su Levitico 6:16

From the laws of the commandment is that which they, may their memory be blessed, said (Menachot 72b) that all of the meal-offerings that were offered on the altar were skimmed - and the skimming was completely incinerated on the altar, and the rest was eaten by the priests - except for the meal offering of the males of the priesthood, which ia not skimmed, as it is stated (Leviticus 6:16), "And every meal-offering of a priest shall be whole; it shall not be eaten." It comes out that the inauguratory meal-offerings and the griddled ones, and a priest that brought a sinner's meal-offering or a voluntary meal-offering - [all these offerings] were burnt on the altar and not skimmed. The meal-offering of a priestess (Sotah 23a) is skimmed and its remnants are eaten; as we say, it is specifically a priest [that is stated by the Torah], and not a priestess. And the rest of its details are elucidated in Menachot (see Mishneh Torah, Laws of Sacrificial Procedure 10).

To not eat the meal-offering of the priest: To not eat of the meal-offering of the priest, as it is stated (Leviticus 6:16), "And every meal-offering of a priest shall be whole; it shall not be eaten."

From the laws of the commandment is that which they, may their memory be blessed, said (Menachot 72b) [that] all of the meal-offerings that were offered on the altar were skimmed - and the skimming was completely incinerated on the altar, and the rest was eaten by the priests - except for the meal offering of the males of the priesthood, which is not skimmed, but we rather incinerate it completely, as it is stated (Leviticus 6:16), "And every meal-offering of a priest shall be whole; it shall not be eaten." We have learned from here that the inauguratory meal-offerings and the griddled ones, and a priest that brought a sinner's meal-offering or a voluntary meal-offering - all these [offerings] were burnt on the altar and not skimmed, as we said above in this order (Sefer HaChinukh 134). And the content of skimming is that the priest take from the flour with his handful - meaning to say with the tips of his fingers - in the way that any man skims: That he extends the palm of his hand and skims with the tips of his fingers (Menachot 11a) - meaning to say that his fingers cling to the palm and he does not hold much flour. But if he adds upon the handful, such as [if] he widened his fingers and [then] skimmed, he disqualified [it]. And the rest of the details of the commandment are in Menachot.