Pensiero Ebraico su I Re 3:13

וְגַ֨ם אֲשֶׁ֤ר לֹֽא־שָׁאַ֙לְתָּ֙ נָתַ֣תִּי לָ֔ךְ גַּם־עֹ֖שֶׁר גַּם־כָּב֑וֹד אֲ֠שֶׁר לֹא־הָיָ֨ה כָמ֥וֹךָ אִ֛ישׁ בַּמְּלָכִ֖ים כָּל־יָמֶֽיךָ׃

E ti ho dato anche ciò che non hai chiesto, sia ricchezza sia gloria, tale che nessuno tra i re ti è stato pari in tutti i tuoi giorni.

Duties of the Heart

The person, whose motive in fulfilling their wishes is one of the [reprehensible] motives we mentioned above, will not obtain what he wants from them in this world. He will tire himself for nothing, and will lose his reward in the afterlife (since his intent was not l'shem shamayim - PL). But if his sole motive is to serve G-d, the Al-mighty will help them to make a return to him in this world, and G-d will place his praise in their mouths and they will hold him in high esteem, and he will reach the great reward in Olam Haba (afterlife), as the Al-mighty said to Shlomo "also what you did not ask, I will give you, also wealth and honor" (Melachim 3:13).
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Duties of the Heart

(Answer the yetzer also:) "And that which you brought from the verse: 'I will make for you a great name..', this is just like the other things people aspire to in this world, such as wealth, honor, which the Creator bestows on His servants when His wisdom deems this proper, as written "And I have also given you that which you have not asked for, both riches and honor" (Melachim 3:13), and also "long life is in its right, to its left, wealth and honor" (Mishlei 3:16). But the pious do not intend for any of these things in their service, rather their sole intent is for the Creator who bestows good to who He wishes, among his servants or others, believers or non-believers, as His wisdom dictates, as written "wealth and honor is Yours" (Divrei HaYamim 29:12).
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