Kabbalah su Esodo 24:18

Rabbi Yehuda said to Rabbi Chiya: We have learned that the Holy One, blessed be He, will prepare a feast for the righteous in the future. What is this feast? He replied, Before you went before these holy angels, the sages of the Mishnah, I heard what Rabbi Elazar said. It set my heart at peace. For Rabbi Elazar said that the feast of the Righteous in the future is as it is written, "and they beheld the Elohim, and did eat and drink" (Shemot 24:11). Here it is written, "eat," but Rabbi Elazar noted that in one place it is explained as, "enjoy" and in another, "eat." What is the difference? He responded, Woe to the Righteous who do not have as much merit; they enjoy the splendor, though they do not understand everything. However, the Righteous who merit the divine splendor eat until they grasp it fully. Food and drink refers to this feast and eating alone. From whom do we know this? From Moses, as it is written, "he did neither eat bread, nor drink water" (Shemot 34:28). Why so? Because he ate another meal, which is the supernal splendor. The meal of the Righteous in the future will be in that manner.

Come and behold: Moses would not have been able to approach what he was looking at had he not been dressed in another garment. As it is written: "And Moses went into the midst of the cloud, and went up into the mountain" (Shemot 24:18). And he covered himself with the cloud as a person wears a garment. And then, it is written: "and Moses drew near to the thick darkness where Elohim was" (Shemot 20:18), and "Moses was in the mountain forty days and forty nights" (Shemot 24:18) and was able to see what he saw.