Kabbalah su Esodo 5:3
וַיֹּ֣אמְר֔וּ אֱלֹהֵ֥י הָעִבְרִ֖ים נִקְרָ֣א עָלֵ֑ינוּ נֵ֣לֲכָה נָּ֡א דֶּרֶךְ֩ שְׁלֹ֨שֶׁת יָמִ֜ים בַּמִּדְבָּ֗ר וְנִזְבְּחָה֙ לַֽיהוָ֣ה אֱלֹהֵ֔ינוּ פֶּ֨ן־יִפְגָּעֵ֔נוּ בַּדֶּ֖בֶר א֥וֹ בֶחָֽרֶב׃
Ed eglino dissero: Il Dio degli Ebrei si è a noi manifestato. Permetti deh! che andiamo nel deserto a una distanza di tre giornate di cammino, e facciamo sacrifizi al Signore nostro Dio, affinch’egli non ci assalga colla peste, o colla spada.
Zohar
We should have a closer look at this verse, now. It is written: "All the nations are as nothing before Him" (Isaiah 40:17). What is so special about this? He answers Rather, "Who would not fear You, O King of the nations?" (Jer. 10:7) is He the King of the other nations, and not the King of Yisrael?! The Holy One, blessed be He, wishes to be glorified by Yisrael. Therefore, He is always called in relation to the name of Yisrael, as is written, "Elohim of Yisrael," "Elohim of the Hebrews" (Ex. 5:3). Also it is written: "Thus says Hashem, the King of Yisrael" (Isaiah 44:6) - the King of Yisrael explicitly! The other nations of the world said, We have a different Guardian up in the heavens, because your King governs over you alone, and not over us.
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