Kabbalah su Genesi 14:78

And the aspect of the name Adona"y is called sometimes by the nickname Beit Hamikdash [Temple], because it is the house where the Unique Name dwells in. And because the Holy One of Blessing sanctified Mount Moriah and it was the portion of Adona"y, the Beit Hamikdash was built on it, and your sign [that this is true] is: "A Mikdash, Adona"y, Your hands established" (Exodus 15:17). And this is the name that dwelt inside it, and all the forms of the House, and its chambers and halls and trasuries and vestibules - all were [made] in the secret of Adona"y, as the matter that we spoke about the secret of the forms of the limbs of a person. And when Israel sinned and the Shechinah separated itself, the House was destroyed. and when Daniel came and prayed in front of Y"Y, Blessed, so as to build the Beit HaMikdash, he directed [his intentions] to this aspect and said: "and show Your favor to Your desolate sanctuary, for the sake of Adona"y" (Daniel 9:17), with Alef, Dalet, Nun, Yud. That is to say, build the Beit HaMikdash that is the throne and the hall for the name Adona"y. And what our sages of blessed memory explained in Masechet Berakhot (Berakhot 7b) "'for the sake of the Lord' (Daniel 9:17) - it should have said "for Your sake", rather for the sake of Avraham, who called You, Lord." True and immutable, because this aspect was guarding Avraham and fighting his wars, in the secret "and he divided upon them at night, he and his servants and defeated them" (Genesis 14:15), and in the secret of "Who roused Righteousness [Tzedek] from the West, and called it to His feet?" (Isaiah 41:2), as we will explain regarding the word tzedek with the help of Heaven.

There are true candles in these precious garments, garments of truth, perfection of truth and luminaries of truth. They are the perfections of the King’s throne, who is Binah, called righteousness and justice. They are Zeir Anpin called justice and Malchut called righteousness. They are the beginning and completion of the entire faith; righteousness is in the beginning, while the manifestation of its completion is called justice. All judgments on high and low are crowned with these, and everything is hidden within justice, which is Zeir Anpin. And righteousness (Tzedek), which is Malchut, is sustained by this justice, which is Zeir Anpin. Malchut is sometimes called, “Melchizedek, king of Shalem” (Bereshit 14:18).

There are true candles in these precious garments, garments of truth, perfection of truth and luminaries of truth. They are the perfections of the King’s throne, who is Binah, called righteousness and justice. They are Zeir Anpin called justice and Malchut called righteousness. They are the beginning and completion of the entire faith; righteousness is in the beginning, while the manifestation of its completion is called justice. All judgments on high and low are crowned with these, and everything is hidden within justice, which is Zeir Anpin. And righteousness (Tzedek), which is Malchut, is sustained by this justice, which is Zeir Anpin. Malchut is sometimes called, “Melchizedek, king of Shalem” (Bereshit 14:18).