Kabbalah su Genesi 41:78

"And it came to pass at the end of two years" (Beresheet 41:1). Rabbi Chiya opened the discussion with the verse, "He puts an end to darkness, and searches out all perfection, the stone of darkness and the shadow of death" (Iyov 28:3). "He puts an end to darkness" is the end of the left. He hovers about the world; he hovers above and stands before the Holy One, blessed be He, and blames and accuses the world. As it is written, he "searches out all perfection (Heb. תַּכְלִית)," for his deeds are not intended to achieve good, but rather to exterminate (Heb. lechalot) and bring extinction to the world.

Another explanation of "the king" is that it refers to the Holy One, blessed be He, while justice refers to Joseph, "who established the land" as it is written, "And all countries (lit. 'and all the land') came to Egypt to Joseph to buy provisions" (Beresheet 41:57). Because the Holy One, blessed be He, favored Jacob, He made him governor of all the land.

In the number ten [who are] well favored and good (Gen. 41:2).

About the Nefilim (the fallen ones), it is written: "That the sons of the Elohim saw that the daughters of men were fair" (Beresheet 6:2). These are the second group (of the erev rav, emanating from the Chochmah of the Kelipot) from those fallen from above, (from Aza and Azael, who were angels above. Hashem dropped them out of the heavens). When the Holy One, blessed be He, desired to create man, he said (to the angels) "Let us make man in our image..." (Beresheet 1:26). He wanted to make him a leader over all (the angels above), so that he might govern all (the angels) and they would be under his rule, as is written about Joseph: "And let him appoint officers over the land" (Beresheet 41:34).