Kabbalah su Genesi 48:16
הַמַּלְאָךְ֩ הַגֹּאֵ֨ל אֹתִ֜י מִכָּל־רָ֗ע יְבָרֵךְ֮ אֶת־הַנְּעָרִים֒ וְיִקָּרֵ֤א בָהֶם֙ שְׁמִ֔י וְשֵׁ֥ם אֲבֹתַ֖י אַבְרָהָ֣ם וְיִצְחָ֑ק וְיִדְגּ֥וּ לָרֹ֖ב בְּקֶ֥רֶב הָאָֽרֶץ׃
L’angelo, che mi ha liberato da ogni male, benedica questi giovanetti, in guisa che si perpetui in essi il mio nome, e quello de’ miei padri Abramo ed Isacco, e si propaghino in gran numero in mezzo al paese.
Zohar
Said the child: I am not afraid of an evil eye, for I am the son of a great and precious fish, and a fish does not fear from the evil eye, as it is written: "and they shall multiply abundantly like fish upon the earth" (Genesis 48:16). What is meant by "abundantly"? To rise above the eye. And we have taught, just like water covers the fish of the sea, and there is no evil eye, and so on. Abundantly--certainly! "Upon the earth," meaning among the people of the earth. They said: son, angel of God, there is no evil eye within us, and we do not come from the side of the Evil Eye. Besides, the Holy One, Blessed be He, protects you with His wings.
Ask RabbiBookmarkShareCopy
Zohar
He opened and said: "The Angel who has redeemed me from all harm--Bless..." Jacob said this verse with a spirit of holiness, and if he said it with a spirit of holiness, there is a secret of wisdom in it. "The Angel"--Jacob called the Shekhinah by this name, and elsewhere he called the Shekhinah other names. Here, why did he call her "Angel?" It must be because when she is a messenger from above, she receives radiance from within the speculum above. And when this is so, Father and Mother bless her, and say to her, My daughter, go protect your house, attend to your house. Do this for your house. Go and feed them. Go, for that world below is waiting for you, your family members wait for sustenance from you; here is all that you need to give them. This is why she is "the Angel."
Ask RabbiBookmarkShareCopy
Zohar
Rabbi Elazar said: Even in that time it was the Holy One, blessed be He. Because what is written here, "the angel of Hashem," is analogous to "The angel who redeemed me" (Gen. 48:16) and also to "the angel of Elohim" (Shemot 14:19). For better or for worst, the Holy One, blessed be He, shall always govern this land. For the best - because the land of Yisrael was never passed on to any other supernal governor. And all the other inhabitants of the world should be ashamed of their deeds. For the worst - (Hashem rules in order) to prevent the other ministers from delighting in ruling over it.
Ask RabbiBookmarkShareCopy