Kabbalah su Genesi 7:19
וְהַמַּ֗יִם גָּֽבְר֛וּ מְאֹ֥ד מְאֹ֖ד עַל־הָאָ֑רֶץ וַיְכֻסּ֗וּ כָּל־הֶֽהָרִים֙ הַגְּבֹהִ֔ים אֲשֶׁר־תַּ֖חַת כָּל־הַשָּׁמָֽיִם׃
Le acque si alzarono grandemente sulla terra, e ne rimasero coperti tutti i più alti monti esistenti sotto tutto il cielo.
Reshit Chokhmah
Also in the Tikkunei Zohar in the 37th Correction: 8. HE EXPLAINS FURTHER, the three Klipot of the foreskin are CALLED destroyer, anger and wrath. Against the covered skin is THE KLIPAH iniquity AS THROUGH UNCOVERING ITS POWER IS VOIDED. This is why a part of the prayer was composed against them, THAT IS, TO VOID THEM, TO SAY, “But he was full of compassion, forgiving iniquity” (Tehilim 78:38), AGAINST THE KLIPAH OF iniquity; “and he did not destroy them” (Ibid.), is AGAINST THE KLIPAH OF the destroyer; “often he turned away his anger” AGAINST THE KLIPAH OF anger; “not stirring up all his wrath” (Ibid.) AGAINST THE KLIPAH OF wrath. Whoever inserts the sign of the covenant in a foreign domain, A MENSTRUATING WOMAN, A HANDMAID, A GENTILE WOMAN OR A PROSTITUTE, these four KLIPOT rule over him, as written, “And the waters prevailed exceedingly upon the earth” (Beresheet 7:19). The earth is one’s body, WHICH HE GIVES TO THE FOUR KLIPOT, BY WHOSE HANDS HE IS PUNISHED. It says four times in the portion of Noach, “And the waters prevailed” (Ibid. 18), WHICH MEANS THAT they prevailed against them, THAT IS, THESE FOUR MENTIONS ARE AGAINST THE TWO KLIPOT, INIQUITY AND DESTROYER, ANGER AND WRATH THAT PUNISH HE WHO INSERTS HIS MEMBER OF THE COVENANT INTO THE FOUR, A MENSTRUATING WOMAN, A HANDMAID, A GENTILE WOMAN OR A PROSTITUTE, as has already been explained.
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Zohar
Of the Giborim, (mighty ones), the third group, it is written: "The same were mighty men of old, men of renown (lit. 'men with a name')" (Beresheet 6:4). These descend from the side of those, about whom it is said: "Let us build us a city and a tower...and let us make us a name..." (Beresheet 11:4). They, this group of the mixed multitude, build synagogues and Yeshivot, putting the scroll of the Torah and a crown upon its top, not in the name of Hashem. Instead, it is done to make themselves a name, as it is written: "And let us make us a name." (The children of) the Other Side, overcame Yisrael, who are (blessed to be) like the dust of the earth. They rob them, shattering their work. Of them, it is written: "And the waters prevailed exceedingly upon the earth" (Beresheet 7:19)
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