וַיְגַדֵּ֨ל יְהוָ֤ה אֶת־שְׁלֹמֹה֙ לְמַ֔עְלָה לְעֵינֵ֖י כָּל־יִשְׂרָאֵ֑ל וַיִּתֵּ֤ן עָלָיו֙ ה֣וֹד מַלְכ֔וּת אֲ֠שֶׁר לֹֽא־הָיָ֧ה עַל־כָּל־מֶ֛לֶךְ לְפָנָ֖יו עַל־יִשְׂרָאֵֽל׃ (פ)
E il Signore innalzò grandemente Salomone agli occhi di tutto Israele, e gli conferì una maestà regale quale non aveva mai avuto alcun re prima di lui in Israele.
Sha'arei Orah
Know now, that this quality called Bo’az-בועז receives vigor-Oz-עוז from might-Gevurah, and fortification-Ma’oz-מעוז from understanding-Binah, as written,91Psalms 68:36 “It is He Who grants might-Oz-עוז and power to the people.” From this place there is a drawing forth of all kinds of strength, emanation and might, stemming from judgment-Din and terror-Pachad, and by this power, HaShem’s-יהו״ה Divine quality of Lordship-Adona”y-אדנ״י sits in regal majesty-Hod Malchut-הוד מלכות.92See Chronicles I 29:25; Midrash Shemot Rabba 15:26 Therefore, know and understand, that wherever you find the terms “thankfulness-Hoda’ah-הודאה” or “submission-Modim-מודים,” you must draw justice to light.93That is, these terms indicate bowing, as mentioned before, which itself indicates the matter of lowering and drawing down. The term justice-Mishpat-משפט, refers to beauty-Tiferet, and thus, this indicates the drawing down from the quality of beauty-Tiferet into revelation in kingship-Malchut.