כֹּ֤ה אָמַר֙ יְהוָ֣ה צְבָא֔וֹת פָּקַ֕דְתִּי אֵ֛ת אֲשֶׁר־עָשָׂ֥ה עֲמָלֵ֖ק לְיִשְׂרָאֵ֑ל אֲשֶׁר־שָׂ֥ם לוֹ֙ בַּדֶּ֔רֶךְ בַּעֲלֹת֖וֹ מִמִּצְרָֽיִם׃
Così dice il Signore degli eserciti: “Ricordo ciò che Amalek fece a Israele, come gli tese un agguato lungo il cammino quando saliva dall'Egitto.
Zohar
AND MOSES ASSEMBLED ALL THE CONGREGATION OF THE CHILDREN OF ISRAEL, ETC. R. Hiya opened here a discourse on the text: “And Saul said unto the Kenites: Go depart”, etc. (I Sam. 15, 6). ‘Observe’, he said, ‘that in regard to Amalek it is written: “I remember that which Amalek did to Israel”, etc. (Ibid. 15, 2). What is the reason that none of the wars waged by other nations against Israel was so displeasing to the Almighty as was the war waged against them by Amalek? The reason, assuredly, is that the battle with Amalek was waged on both fronts, both on high and below; for at that time the evil serpent gathered all its forces both above and below.
Zohar
It is the way of a serpent to lie in wait on the cross-roads. So Amalek, the evil serpent of Israel, was lying in wait for them on the cross-roads, as it is written: “how he set himself against him in the way” (Ibid.). He was lying in ambush on high in order to defile the Sanctuary, and below in order to defile Israel. This we deduce from the expression, “how he met thee by the way” (Deut. 25, 18), where the term qar’kha is meant to suggest the kindred term in the passage, “If there be among you any man that is not clean by reason of that which chanceth him (miqre) by night” (Ibid. 23, 11).