Kabbalah su Isaia 35:78

“The arid desert will be glad and the wilderness will rejoice and blossom like a rose, it shall greatly flower and also rejoice and be glad. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon. They will see the Glory of YHVH, the splendor of our God.”⁸¹Isa. 35:1-2.

Tomorrow God will perform righteous acts for His nobles (Judg. 5:11). Those who serve Him, who do His will (Ps. 103:21), over all the glory is a canopy (Isa. 4:5). He will spread a cloth for the feast of the Leviathan in the courtyard of the garden of the palace (Esther 1:5). All will bend from reciting and bowing a psalm of thanksgiving (Ps. 100:1), for the merit of his fellow when he shined his lamp (Job 29:3) his inside is like his outside as he is there. Eternal joy is upon their heads (Isa. 35:10), each sharpening the countenance of his fellow (Prov. 27:17). All this has God wrought for His own sake. He will rescue him and honor him (Ps. 91:15). He will spread the cloud of His lightning (Job 37:11) upon the head of the Eternal Righteous One, and upon him he will place His crown (Ps. 132:18).

94 (54) Said the Intellect - I will also tell you in regard to this matter an additional detail, and it is - that certainly in every characteristic that He may His name be blessed measures out for us, we can discern two matters, the apparent and the hidden; which means, the apparent is reward and punishment, for whom this characteristic is measured out for according to what it is, the good or the negative; and the hidden is the deep wisdom which is always present in all characteristics, through which to bring all of the creations to the general rectification. For with certainty, this is the character, that there is no action small or large whose essential character of intent is not for the complete rectification, lake the matter that they said (Berachot 60, according to the Ein Yaakov version), "All that is done from the heavens - is good". And these are the words of the prophet (Isaiah 12:1) "...your anger turned back and you consoled me", for the ways of the Holy One blessed is He will be known in the future to the eyes of all Israel how even the rebukes and the tribulations were not other than invitations to goodness, and actual preparation for blessing. For the Holy One blessed is He does not want other than the rectification of his creation, and he does not push away the evildoers with two hands; rather just the opposite, he refines them in the kiln to be rectified, and to emerge cleansed of all slag. And this intent is one for Him may he be blessed in all of his actions that he does with us, to the right or to the left, and we explained above:

95 And indeed it is necessary for you to know that all acts of haShem are awesome, and wide and deep without limit, as the matter that is said (Psalms 92:6) "How great are your actions haShem..."; and the smallest of his actions has within it so much of the plentiful wisdom and depth, that it is impossible to descend to its depth ever, and this is the matter that is written (Psalms ibid), "...how deep are your thoughts". And behold now the acts of haShem are not comprehensible to us at all, rather their coverage is apparent, but their true internal essence is hidden, for this inside is equivalent in all of them - for all of them are only good and not negative at all, and this is not evident and understood now for certain. But in the future this will at least be seen and grasped - how all the revolutions of His strategies may He be blessed are deep for the purpose of bringing us goodness in our end. But it does not appear because of this that we shall grasp the end of the great wisdom which is encompassed in these actions, for all that which man will grasp every from the actions of the Creator is none other than a drop from the great sea. And therefore we know that when it is that the Master wanted to observe his creations through the rule of His goodness that we mentioned, behold all the actions which reach us now are through the way of reward and punishment, have within them that which is certainly not dissociated - that which revolves and progresses through His goodness always to complete our rectification And there is in this internal that which will be revealed in the future immediately, as it says (Isaiah 35:5) "Then shall the eyes of the blind be opened...", this is the intent, the thought that is seen and recognized from within the actions themselves, for immediately when our eyes are enlightened with the light of knowledge we will understand from the action itself that was done. Indeed, there is certainly from the deep wisdom in these actions, that which is not recognized and grasped from the power of the actions themselves; for the heavenly wisdom is lofty, in that it is not recognized even from it actions. And these are not other than the actions of His goodness may he be blessed which oversees us for the good, but always according to our value and not according to his value, like we explained; that this is none other than that which extends from the rule of his perfection, but when he acts through his actions it is only according to that which is relevant for us: