Kabbalah su Isaia 64:3
וּמֵעוֹלָ֥ם לֹא־שָׁמְע֖וּ לֹ֣א הֶאֱזִ֑ינוּ עַ֣יִן לֹֽא־רָאָ֗תָה אֱלֹהִים֙ זוּלָ֣תְךָ֔ יַעֲשֶׂ֖ה לִמְחַכֵּה־לֽוֹ׃
E da chi dei vecchi non hanno sentito né percepito dall'orecchio, né l'occhio ha visto un Dio accanto a Te, che lavora per lui che lo aspetta.
Or Neerav
Of these it is written: No eye has seen [them], O God, but You, who act for those who trust in Him (Isa. 64:3). As Scripture says: [Elihu] waited out Job’s speech (Job 32:4).
Ask RabbiBookmarkShareCopy
Or Neerav
Should any subject in this science seem doubtful for [the student], he should wait, for in the course of time the matter will be revealed to him. The essential reward [for the study] of this science is [derived from] waiting for [the revelation of] the mysteries which will be revealed to him in the course of time. In several passages in the Zohar it is proven that oftentimes something which had been doubtful for them for a long time would come to them. Their saying was “We have searched all day for this word.”10I have not succeeded in identifying this passage from the Zohar. This is [also proven] in [Zohar,] section Ḥayyei Sarah, [where it states that the verse who works] for Him waits for Him (Isa. 64:3) was written for this [context].11Zohar I, 130b. We will cite [this] further on in part IV, chapter 3. Moreover, often [the student’s] knowledge of the treatises he previously [studied] will increase with the passage of time. [Something] similar is to be found in the Zohar.
Ask RabbiBookmarkShareCopy
Zohar
When this concealed matter of wisdom is revealed here, as it ascends, it joins the words of Atik Yomin and goes up and down together with them. Then it enters 18 hidden worlds that "neither has the eye seen, Elohim, beside You" (Isaiah 64:4). Afterward, they leave there to float around before they are presented in full perfection to Atik Yomin. At this stage, Atik Yomin smells the odor of the matter, and He finds it most desirable. He then takes it and crowns it with 370,000 crowns. And the phrase flies on high - going up and down before landing. Thus, a heaven is made. And from every matter of wisdom, many heavens are made. They stand in full perfection in front of Atik Yomin, who calls them 'New Heavens'. 'Renewed Heavens' — concealed by the hidden secrets of the sublime wisdom. While all the other phrases and sayings of the Torah that are newly revealed stand before the Holy One, blessed be He, these words of wisdom ascend and become the lands of the living. They then descend and are put as a crown upon a certain land. Thus, all is renewed and it becomes a new land [by means] of that phrase of the Torah that was freshly discovered.
Ask RabbiBookmarkShareCopy