Kabbalah su Isaia 64:78

Of these it is written: No eye has seen [them], O God, but You, who act for those who trust in Him (Isa. 64:3). As Scripture says: [Elihu] waited out Job’s speech (Job 32:4).

Should any subject in this science seem doubtful for [the student], he should wait, for in the course of time the matter will be revealed to him. The essential reward [for the study] of this science is [derived from] waiting for [the revelation of] the mysteries which will be revealed to him in the course of time. In several passages in the Zohar it is proven that oftentimes something which had been doubtful for them for a long time would come to them. Their saying was “We have searched all day for this word.”¹⁰I have not succeeded in identifying this passage from the Zohar. This is [also proven] in [Zohar,] section Ḥayyei Sarah, [where it states that the verse who works] for Him waits for Him (Isa. 64:3) was written for this [context].¹¹Zohar I, 130b. We will cite [this] further on in part IV, chapter 3. Moreover, often [the student’s] knowledge of the treatises he previously [studied] will increase with the passage of time. [Something] similar is to be found in the Zohar.

When this concealed matter of wisdom is revealed here, as it ascends, it joins the words of Atik Yomin and goes up and down together with them. Then it enters 18 hidden worlds that "neither has the eye seen, Elohim, beside You" (Isaiah 64:4). Afterward, they leave there to float around before they are presented in full perfection to Atik Yomin. At this stage, Atik Yomin smells the odor of the matter, and He finds it most desirable. He then takes it and crowns it with 370,000 crowns. And the phrase flies on high - going up and down before landing. Thus, a heaven is made. And from every matter of wisdom, many heavens are made. They stand in full perfection in front of Atik Yomin, who calls them 'New Heavens'. 'Renewed Heavens' — concealed by the hidden secrets of the sublime wisdom. While all the other phrases and sayings of the Torah that are newly revealed stand before the Holy One, blessed be He, these words of wisdom ascend and become the lands of the living. They then descend and are put as a crown upon a certain land. Thus, all is renewed and it becomes a new land [by means] of that phrase of the Torah that was freshly discovered.

And then, Michael, the High Priest, takes (the Ruach) and offers it as a sacrifice of sweet savor to the Holy One, blessed be He. And it remains there and enjoys the delicacies of the bundle of Life, "no eye had ever seen an Elohim, beside You..." (Isaiah 64:3). Afterwards, it goes down from there and returns to the earthly Garden of Eden. There, it enjoys all the delicacies, clothes itself again with that same clothing, and dwells there crowned with a crown twice as big as the one that it had possessed before.

Come and behold, Happy are the righteous, for much goodness is put aside for them in that world. The innermost place is reserved for the righteous, those who know the secret of their Master and cleave to Him every day. Of these, it is written, "Neither has the eye seen, that an Elohim, beside you, should do such a thing for him that waits for Him" (Isaiah 64:3).

This garment, previously mentioned, has already been discussed by the friends. There is a "robe of the sages" that they wear in the World of Truth. Happy are the righteous with their inheritance, as the Holy One, blessed be He, has put aside many blessings and delights for them in the World of Truth. It has been written of them: "Neither has the eye seen, that an Elohim, beside You, should do such a thing for him that waits for Him" (Isaiah 64:3).