Kabbalah su Isaia 30:33
כִּֽי־עָר֤וּךְ מֵֽאֶתְמוּל֙ תָּפְתֶּ֔ה גַּם־הוא [הִ֛יא] לַמֶּ֥לֶךְ הוּכָ֖ן הֶעְמִ֣יק הִרְחִ֑ב מְדֻרָתָ֗הּ אֵ֤שׁ וְעֵצִים֙ הַרְבֵּ֔ה נִשְׁמַ֤ת יְהוָה֙ כְּנַ֣חַל גָּפְרִ֔ית בֹּעֲרָ֖ה בָּֽהּ׃ (ס)
Per un focolare è ordinato un tempo; Sì, per il re è preparato, profondo e largo; La sua pila è di fuoco e molta legna; Il respiro dell'Eterno, come un ruscello di zolfo, lo accende.
Derech Etz Chayim (Ramchal)
...Subsequently, Chochma (wisdom) is a building block of reality which the mouth only articulates, as oppsed to Da'at (knowledge) and Tevuna (comprehension) which are renewed with breath. As Elihu says (Iyov 32:8): "But there is a spirit in man: and the breath (nishmat) of the Almighty gives them understanding." The expression "nishmat" aforementioned is from "neshima (breath)" as seen in (Isaiah 30:33): "...the breath (nishmat) of the Lord, like a stream of brimstone..." and not "neshama (soul)". Comprehension is activated by breath, not days or years (age).
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