Kabbalah su Isaia 53:10

How much more so will he who fears the Lord (Exod. 9:20) give more love, awe, fear, and humility, will he worry because of his sins, and will he be concerned lest he increase his sins with the iniquity of erring in the statements [concerning] the knowledge of the holy God (Josh. 24:19) lest his soul offer itself in restitution (Isa. 53:10). His only recourse (Esther 4:11) and the territory of his inheritance (Deut. 32:9) is to strip himself, and to cut and offer [himself] as a complete sin offering. He will be morally strong to bind with a bond forbidding (Num. 30:3) that which he has not heard from his teachers. He makes even all his paths (Prov. 5:21) and the utterances of his lips (Ps. 21:3). For if he falls (Deut. 22:8), who will raise him up? (Gen. 49:9). The Lord alone will lead him, and there is no strange god with him (Deut. 31:12) who has apportioned to test in them and afflicted [them] because of their iniquities (Ps. 107.17).

"Tries the Righteous" (Tehilim 11:5): What is the reason thereof? According to Rabbi Shimon, it is because the Holy One, blessed be He, wishes for the Righteous. As it is written, "But it pleased Hashem to crush him by disease" (Isaiah 53:10). This has already been explained. The Holy One, blessed be He, wishes for the soul and not the body, because the soul resembles the supernal soul (i.e. the Shechinah) and the body is not worthy of being united above. Thus, although the shape of the body is in the image of the supernal secret,