Kabbalah su Geremia 2:22

Come and behold: all of man's sins and corruption can be atoned for by repentance. But by the sin of spilling his seed on the earth, man corrupts himself and the earth as well. And of such a person, it is written: "The stain of your iniquity is before Me," (Yirmeyah 2:22) and "For You are not an El that has pleasure in wickedness, nor shall evil sojourn with You" (Tehilim 5:5). (For the sin of spilling seed, He does not accept his repentance) except after great penitence. It is also written that "Er, Judah's firstborn, was wicked in the sight of Hashem; and Hashem slew him" (Gen. 38:7), as was already explained elsewhere.

Because it is the way of the Holy One blessed be He. He desires that the righteous who fulfill His will be remembered above as well as below. He desires that their memories not be forgotten through the generations. Likewise, He also desires that the wicked who do not fulfill His will (be remembered), that their sins never be forgotten and their punishments and their wicked ways always remembered, as it is written: "The stain of your iniquity is before Me" (Jer. 2:22).

It also says in the Zohar in Noach: 57. Come and behold: all of man’s sins and corruption can be atoned for by repentance. But by the sin of spilling his seed on the earth, man corrupts himself and the earth as well. And of such a person, it is written: “The stain of your iniquity is before Me,” (Yirmeyah 2:22) and “For You are not an El that has pleasure in wickedness, nor shall evil sojourn with You” (Tehilim 5:5). THIS MEANS THAT A PERSON WHO WASTES HIS SEMEN ON THE EARTH IS CALLED EVIL, AND HE SHALL NOT SOJOURN ANYMORE WITH THE HOLY ONE, BLESSED BE HE. IN OTHER WORDS, HE SHALL NOT ACCEPT HIS REPENTANCE, except after great penitence. It is also written that “Er, Judah’s firstborn, was wicked in the sight of Hashem; and Hashem slew him” (Beresheet 38:7), as was already explained elsewhere. (Some versions of the Zohar say ‘unless it is with very strong Teshuva’).