Geremia 4:11 Cabala: Or Neerav & Idra Zuta

Hear me, my brothers, and give ear to me, my people (I Chron. 28:2). Understand, you fools (Prov. 8:5); listen, you rulers. Be careful what you say, and may God be with you (Gen. 48:21). If [you see] scholars in a vision like rams butting and vanquishing each other,⁵Cf. Dan. 8. it is not for you or us to say, “Remember and observe.⁶Cf. Rashi on Exod. 20:8, regarding the difference in the text of the Ten Commandments in Exodus and Deuteronomy. this tradition is proper, and that tradition is improper.” Solutions are for God (Gen. 40:8). Those who are basing [their belief] upon the explanation of a thing (Eccles. 8:1), not to fan and not to cleanse (Jer. 4:11). Is there not a time of service for man upon the earth? (Job 7:1), while the testimony of God is faithful (Ps. 19:8), as is known to an ear which hears. You who dwell in the gardens, friends listen (Song 8:13), you will lie down in the midst of the wise (Prov. 15:31).

Everyone is waiting for this mouth with a tongue speaking great words. The tongue is the central column that unites the two columns that are the two lips with a crowning bright knot, that is, with a knot and union of the lights with the central column. It crowns them and makes them bright; for the tongue that is the central column makes clear the lights in the two columns in the lips and completes them. It is written of this, “His mouth is most sweet” (Shir Hashirim 5:15), surely, after the central column combined them with each other. His mouth is similar to, “the palate tastes food” (Iyov 24:3): after the inclusion of right and left, they become good and flavorful. “…and he is altogether lovely” (Shir Hashirim 5:15) refers to the two columns, left and right, that are called fire and water. Fire and water are beautiful, lovely and well fashioned, that is, they are lovely to behold, since the colors red and white, which are left and right, are joined together, that is, beauty appears only from the blending of white and red together.