Kabbalah su Giobbe 5:32

(Bringing proof from Job 5:1 “Now call/cry out” that [the word] "call" is synonymous with prayer). However, the Holy Presence says “What shall I call?" Meaning, I do not have the strength to rise from the ground, for “all flesh is grass”, they are all compared to animals that eat grass. Meaning, that they perform the Mitzvot without thought, similar to [the thoughtless actions of] an animal. “And all their kindness is like the blossom of the field” (that is cut off and dries). For all their kindness, they do for themselves, meaning, their intent in performing Mitzvot is only to benefit themselves and not for their Creator.

and it is an instrument for peace in the world, as it stands written, “and thou shalt know that thy tent is in peace; and thou shalt visit thy habitation and not sin” {Job 5:24}. (It may be questioned, is it a sin if he fails to go in to his wife? It is a sin, for in his failure, he detracts from the honor of the heavenly mate who was given him by reason of his wife.)

Secondly, if his wife should conceive, the heavenly partner bestows upon the child a holy soul; for this covenant is called the covenant of the Holy One, be blessed. Hence, a man should be as zealous to enjoy this joy as to enjoy the joy of the Sabbath, at which time is consummated the union of the sages with their wives. Thus, “thou shalt know that thy tent is in peace,” for the Presence accompanies you and sojourns in your house, and for this reason “thou shalt visit thy habitation and not sin,” in gladly carrying out the religious duty to have conjugal intercourse before the Presence.