וַתָּ֙חֶל֙ ר֣וּחַ יְהוָ֔ה לְפַעֲמ֖וֹ בְּמַחֲנֵה־דָ֑ן בֵּ֥ין צָרְעָ֖ה וּבֵ֥ין אֶשְׁתָּאֹֽל׃ (פ)
E lo spirito dell'Eterno cominciò a spostarlo a Mahaneh-dan, tra Zorah ed Eshtaol.
Zohar
But come and behold, "and his spirit was troubled (Heb. וַתִּפָּעֶם)" corresponds to "And the spirit of Hashem began to move him (Heb. לְפַעֲמוֹ)" (Judges 13:25), for the spirit would appear and disappear, come and go, yet not settle upon him properly. It is therefore written, "And the spirit of Hashem began to move him," when (the spirit) just began (to inspire him). Here also the spirit would appear and leave, then appear, but would not settle upon him, so that he could understand. Of Nebuchadnezzar it is written, "and his spirit was troubled (Heb. וַתִּתְפָּעֶם)," for the inspiration was twice as strong. It would come and go, as it is written, "as on previous occasions (Heb. כְּפַעַם בְּפַעַם, lit. 'as time to time')" (I Shmuel 3:10), now upon this and now upon that, but his mind was not settled.