Kabbalah su Levitico 26:26
בְּשִׁבְרִ֣י לָכֶם֮ מַטֵּה־לֶחֶם֒ וְ֠אָפוּ עֶ֣שֶׂר נָשִׁ֤ים לַחְמְכֶם֙ בְּתַנּ֣וּר אֶחָ֔ד וְהֵשִׁ֥יבוּ לַחְמְכֶ֖ם בַּמִּשְׁקָ֑ל וַאֲכַלְתֶּ֖ם וְלֹ֥א תִשְׂבָּֽעוּ׃ (ס)
Quando spezzerò il tuo bastone di pane, dieci donne cuoceranno il tuo pane in un forno e consegneranno di nuovo il tuo pane in peso; e mangiate e non sarete soddisfatti.
Zohar
Rabbi Yehoshua further stated the belief that the sages communicated to most of the people: that they are invited to this meal of the Leviathan and the wild bull, where they will drink of the good wine preserved from the time of the Creation. They came upon this verse: "and you shall eat your bread to the full" (Vayikra 26:5), and interpreted it thus. Rabbi Zeira said, The Holy One, blessed be He, used all kinds of enticements to encourage the children of Yisrael to return to the good path. The greatest of them all was when He said to them, "and you shall eat your bread to the full," or among the curses, the worst is, "and you shall eat, and not be satisfied" (Ibid. 26). Why so? Because it is written, "Would we had died by the hand of Hashem in the land of Egypt" (Shemot 16:3). Rabbi Zeira said, This teaches us that for the sake of eating, they sacrificed their lives to die by their hands. When the Holy One, blessed be He, noticed their lust, He said to them: "If you will hearken to keep the commandments, you shall eat your bread to the full', (Lev. 26:5) in order to appease their minds. In this manner, the wise men saw that the exile would continue. They relied on the verses in the Torah, and said that they would eat and be merry at the great feast that the Holy One, blessed be He, will hold for them. Therefore, most of the people in the world suffer this exile for the sake of that feast.
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