Kabbalah su Levitico 26:5
וְהִשִּׂ֨יג לָכֶ֥ם דַּ֙יִשׁ֙ אֶת־בָּצִ֔יר וּבָצִ֖יר יַשִּׂ֣יג אֶת־זָ֑רַע וַאֲכַלְתֶּ֤ם לַחְמְכֶם֙ לָשֹׂ֔בַע וִֽישַׁבְתֶּ֥ם לָבֶ֖טַח בְּאַרְצְכֶֽם׃
E la tua trebbiatura raggiungerà la vendemmia, e la vendemmia raggiungerà il tempo della semina; e mangerai il tuo pane finché non ne avrai abbastanza e dimorerai nella tua terra in modo sicuro.
Zohar
Rabbi Yehoshua further stated the belief that the sages communicated to most of the people: that they are invited to this meal of the Leviathan and the wild bull, where they will drink of the good wine preserved from the time of the Creation. They came upon this verse: "and you shall eat your bread to the full" (Vayikra 26:5), and interpreted it thus. Rabbi Zeira said, The Holy One, blessed be He, used all kinds of enticements to encourage the children of Yisrael to return to the good path. The greatest of them all was when He said to them, "and you shall eat your bread to the full," or among the curses, the worst is, "and you shall eat, and not be satisfied" (Ibid. 26). Why so? Because it is written, "Would we had died by the hand of Hashem in the land of Egypt" (Shemot 16:3). Rabbi Zeira said, This teaches us that for the sake of eating, they sacrificed their lives to die by their hands. When the Holy One, blessed be He, noticed their lust, He said to them: "If you will hearken to keep the commandments, you shall eat your bread to the full', (Lev. 26:5) in order to appease their minds. In this manner, the wise men saw that the exile would continue. They relied on the verses in the Torah, and said that they would eat and be merry at the great feast that the Holy One, blessed be He, will hold for them. Therefore, most of the people in the world suffer this exile for the sake of that feast.
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Zohar
Rabbi Yochanan said that we should not contradict this belief, but support the idea, because the Torah bears witness to it (Lev. 26:5). We already know the Faith of the Righteous and their desire from the verses, "we will be glad and rejoice in You" (Shir Hashirim 1:4), and not in eating, and "we will praise your love more than wine" (Vayikra 26:5). That feast, that they are destined for, we will partake of it too. This is the part of joy and laughter. "And these are the generations of Isaac (lit. 'will laugh')," for the righteous will laugh in the future. "Abraham begot Isaac," as it is the virtue of the soul that begets that laughter and joy in the world.
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