Kabbalah su Proverbi 10:25
כַּעֲב֣וֹר ס֭וּפָה וְאֵ֣ין רָשָׁ֑ע וְ֝צַדִּ֗יק יְס֣וֹד עוֹלָֽם׃
Quando passa il turbine, il malvagio non c'è più; Ma il giusto è una fondazione eterna.
Zohar
"Noah was a righteous man." This is assuredly so, for his righteousness corresponds to (Yesod) above. That is why it is written: "the righteous are the foundation (Heb. יְסוֹד) of the world" (Mishlei 10:25), and the earth is established upon him. He is the pillar that upholds the world. And what is (Yesod)? It is the Righteous. Thus, Noah is the righteous below, among the souls. And hence it is written: "Noah was a righteous man" to teach us that the world is maintained by him.
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Zohar
" ...He shall grow like the cedar in Lebanon" means that just as a cedar rises high above all the other trees, so the righteous man is above all others, who are situated under him - (they exist because of him). And the world is supported by one righteous man, as it is written, "the righteous man is the foundation of the world" (Proverbs 10:25). So the world rests and is supported by him and is planted on him.
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Zohar
Finally, “He smites [the sea] into seven streams” [Isa. 11.15]. that is, he directs it into seven precious vessels, the which he calls Greatness, Strength, Glory, Victory, Majesty, Foundation, Sovereignty2 These designate the seven lower sefirot.; in each he designates himself thus: great in Greatness, strong in Strength, glorious in Glory, victorious in Victory, “the beauty of our Maker” in Majesty, righteous in Foundation [cf. Prov. 10:25]. All things, all vessels, and all worlds does he uphold in Foundation. In the last, in Sovereignty, he calls himself King, and his is “the greatness, and the strength, and the glory, and the victory, and the majesty; for all that is in heaven and in the earth is Thine; Thine is the kingdom, O Lord, and Thou art exalted as head above all” [1 Chron. 29:11].
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