Kabbalah su Proverbi 24:4

...It is written (Shmuel 1 2), “for a Power of knowledge is Hashem”. Knowledge certainly. He is the knowledge. With knowledge all palaces fill themselves. As it is written “with knowledge chambers are filled" (Proverbs 24:4). (Because of this) other knowledge is not revealed, as it is hidden and departed into the substance and contained in it. Knowledge illuminates the brain and spreads out to the entire brain (in the brain, in the body entirely “for a G-d of knowledge is Hashem”).

This Chochmah of the thirty-two paths was further engraved, flowed and entered the head of Zeir Anpin, that is, through the descent of Malchut from Binah by means of the dot of Shuruk, and another brain was formed. That is the brain of Binah, the left column of the head of Zeir Anpin. Later, two streams flowed from that light, which is the central column of the head of Zeir Anpin; namely, it unites the right column with the left column, Chochmah and Binah, with each other, pulls them and incorporates them within itself. They were engraved and joined within one head of the depth of the pit, which is the brain lobe of Da’at, as written, “By his knowledge the depths were broken up” (Mishlei 3:20). It penetrates the head of Zeir Anpin and becomes another brain, that is, the brain of Da’at. From there it flows and enters the body of Zeir Anpin, filling parlors and chambers in the body. This is the meaning behind, “and by knowledge are the chambers filled” (Ibid. 24:4).

The first three Sfirot of light; and Netzach, Hod and Yesod of the vessels of Chayah of Zeir Anpin
The Male, which is Zeir Anpin, expanded further to right and left of the property of the inheritance, that is, to Chochmah and Binah that are called the bequeathal of Aba and Ima (as said in section 67); Chochmah extended into Chesed and Binah into Gvurah. And when the colors – white from the right and red from the left – join in the central column, it is called Tiferet and the entire body reached equilibrium. A large, strong, handsome, and comely tree is formed, under which the animals of the field, which are the hosts of Briah, roam. The fowl of the sky perch on its branches, they are the hosts of Yetzirah, and it has food for everyone. Its branches are right and left, which are Chesed and Gvurah. Life and Chesed are extended from the right, and death and Gvurah are extended from the left. Its innards are made whole with Da’at and fill all parlors and chambers that are Netzach, Hod and Yesod, and Chesed, Gvurah and Tiferet, as I said (above in section 161), as written, “and by knowledge are the chambers filled” (Mishlei 24:4). This expansion signifies the first three Sfirot of the light of Chayah of Zeir Anpin.