Kabbalah su Proverbi 8:30

"And these are the generations of Isaac..." (Gen. 25:19). Rabbi Chiya opened the discussion with the verse, "Who can utter the mighty acts of Hashem? Who can declare all His praise?" (Tehilim 106:2). Come and behold, when the Holy One, blessed be He, wished to create the world, He did so according to the Torah. And every act that the Holy One, blessed be He, used to create the world was done according to the Torah. This is the meaning of, "then I was by him, as a nursling, and I was daily his delight" (Mishlei 8:30) Do not pronounce it as "a nursling," (Heb. אָמוֹן) but rather 'a craftsman' (Heb. אוּמָן),

Come and see, the Holy One, blessed be He, created the world using the Torah. And this has been explained in the verse, "Then I was by Him as a nurseling, and I was daily all His delight" (Prov. 8:30). He looked at the Torah once, twice, and thrice. The fourth time He addressed them. Eventually, He used the Torah to teach people how not to be misled and to misunderstand it. As it is written, "Then He saw and declared it; He established it and searched it out. And He said to man..." [Job 28:27-28]

(R' Shimon) started by saying: This is like a king who had many buildings to build and he had a craftsman. That craftsman (Heb. uman) did not do anything without the permission of the king, as it is written: "Then I was by Him, as a nursling (Heb. amon)" (Mishlei 8:30). The king is most certainly the supernal wisdom above, and the central pillar is the king down below. Elohim, the craftsman above, is the supernal Ima and Elohim, the craftsman below, is the Shechinah (Tikkunim 72 Page 97a) below.