מִזְמ֗וֹר לְדָ֫וִ֥ד יְ֭הֹוָה מִי־יָג֣וּר בְּאָהֳלֶ֑ךָ מִֽי־יִ֝שְׁכֹּ֗ן בְּהַ֣ר קָדְשֶֽׁךָ׃
Un salmo di David. Signore, chi soggiornerà nel tuo tabernacolo? Chi dimorerà sul tuo santo monte?
Zohar
Rabbi Yehuda asks, What is the meaning of, "by the terebinths" (Heb. אֵלוֹנֵי)? It meant to say 'his might,' as it is written, "by the hands of the mighty one of Jacob" (Gen. 49:24). The verse, "and he sat in the tent door" is as it is written, "Hashem, who (Heb. מִי) shall abide in Your tabernacle (or: 'tent') (Tehilim 15:1). The verse, "in the heat of the day" is as written, "But to you that fear My name shall the sun of righteousness arise with healing in its wings" (Malachi 3:20).
Zohar
So it is with the Holy King, Matronita, and the companions, in this way, and exalted mother who arranges all. The Exalted King, Matronita, and the companions dwell together, and are never separated. As it's written - "YHVH, who can dwell in your tent... one who walks in innocence and does justice." Who is one who does justice? Those who prepare Matronita with her jewelry, her clothing, and her crown. Each one is called a a doer of justice. Rabbi Hiyya said: if I am merely privileged to hear these words, it is enough. Happy is the portion of those who strive with Torah and know the ways of the Holy king whose desire is for Torah. About them it is written (Psalms 91:14-15) 'Because he desires me, I will deliver him...I will save him and honor him.'