Salmi 104:24 Cabala: Zohar, Pri Etz Hadar, Baal HaSulam's Preface to Zohar & Idra Zuta

Come see: Anyone who strives in/with the Torah sustains the world and sustains each and every thing according to its redeemed-order / `al tiquneyh as it properly should be. And you have no part/organ/shayyfa that exists in a person that does not have a creature/b’riyah in the world to parallel/receive it. For behold, just as a person is divided into parts . . . and all of them are one body, so also is the world: all these creatures are all of them many many parts / shayyfin shayyfin [of the world], and they are sustained, these upon these, and when all of them are righted/redeemed/mit’taqnin, behold all of them are really/mamash one body. And all is like the pattern /k’gavna of the Torah, for the whole Torah is parts and joints (also meaning “chapters”) / shayyfin uf’raqim, and they are sustained, these upon these, and when all of them are repaired/redeemed they are made into one body. When David gazed upon this thing he opened and said, “How diverse are Your works YHVH, all of them with wisdom You made, what fills the earth are Your possessions” [Ps 104:24].

The Tefillah for the Tikkun of Fruit
Please, God, who makes, forms, creates, and emanates supernal worlds and created their likeness on the earth below, according to their supernal form and character. “All of them You made with wisdom,”⁵⁷Ps. 104:24.supernal [forms] above and lower [forms] below, to join together the tent so as to be one.⁵⁸Exodus 36:18, a reference to building the mishkan in the midbar (wilderness), implying that the whole Creation is a mishkan or holy sanctuary for divinity. David Seidenberg, Kabbalah and Ecology: God’s Image in the More-Than-Human World (Cambridge 2015), pp.212-213. You caused trees and grass to grow from the earth, according to the structure and character of [the forms] above, so that human beings might gain wisdom and understanding through them, and thus grasp the hidden [forms]. You appointed your holy angels over them as agents to oversee their growing. And you caused shefa and the power of your supernal qualities to flow upon them.

"A woman who gives seed" - Rabbi Chizkiyah opened with the verse 'How great are Your works Ad-nai' (Ps. 104:24). How many multitudes created the Holy King in the world, this is similar to a person who took in their hand many seeds, and seeded all of them in one moment, and after each type came out on its own. So too the Holy One of Blessing works with wisdom, and in wisdom took all as one and seeded them, and after each and every type came, as it is written "You made all in wisdom" (Ps. 104:24)