וַיִּצְעֲק֣וּ אֶל־יְ֭הוָה בַּצַּ֣ר לָהֶ֑ם מִ֝מְּצֽוּקוֹתֵיהֶ֗ם יַצִּילֵֽם׃
Allora gridarono all'Eterno nei loro guai, e li liberò dalle loro angosce.
Reshit Chokhmah
With this we can understand the verse “Pnei Hashem Be’osei Ra” (The face of Hashem is against those who do evil; Psalms 34), because the ‘evil doers’ are the ones that emit semen in vain and they are cut off from the ‘land of life’ since they damaged there, but if they scream in prayer and do Teshuva “god will listen and will protect them from any trouble”, as the Zohar in Shemot explains: “356. Rabbi Yehuda said: Wailing has great value, for it tears the decreed judgment of a person from all his days. 357. Rabbi Yitzchak said: Wailing is of great value for it has power over the attribute of Judgment above. Rabbi Yosi said: Wailing is of great value for it has power in this world and in the World to Come. Because of wailing, a person acquires this world and the World to Come, as is written: “They wailed to Hashem in their distress. He delivered them from their afflictions” (Tehilim 107:6).” It turns out that since wailing is above the Teshuva from below according to all, and therefore “God listens”, the meaning is that his Teshuva is difficult until he will reach supernal Teshuva.