Kabbalah su Salmi 112:9

Especially if one merits to be a charity collector he is on the level of ‘Tzadik’ and he gets rewarded for his actions. This has been explained in the Zohar in Vayigash: “65. Thus, the verse, “He has distributed freely, he has given to the poor” (Psalms 112:9) alludes to the Righteous, YESOD, WHICH DISTRIBUTES AND GIVES ALL OF CHOCHMAH AND CHASSADIM, AND SUPPORTS ALL THE POOR OF THE WORLD. The verse, “and his charity endures for ever,” refers to the Congregation of Yisrael, THE NUKVA CALLED ‘CHARITY’, which, because SHE RECEIVES EVERYTHING FROM YESOD, stands united in the secret of peace. THUS, SHE STANDS FOREVER. “The wicked man shall see it, and be vexed,” (Tehilim 112:10) alludes to the kingdom of the idolatrous, MALCHUT OF THE OTHER SIDE, WHICH THEN ENVIES THE MALCHUT OF HOLINESS. 66. Come and behold: The kingdom of heaven, THE NUKVA OF ZEIR ANPIN, is the Temple. It shelters all the poor under the shadow of the Shechinah; the righteous. YESOD OF ZEIR ANPIN is called ‘charity collector’, because he bestows sustenance upon everybody, NAMELY, THE POOR UNDER THE SHADOW OF THE SHECHINAH. Therefore the charity collectors receive as much a reward as those who gave them donations, BEING A CHARIOT TO YESOD OF ZEIR ANPIN CALLED ‘CHARITY COLLECTOR’, WHICH INCLUDES ALL THE SFIROT ABOVE IT.” The discourse on Tzedakah has been explained in previous chapters, and I did not write it here as to not lengthen.