Salmi 119:126 Cabala: Or Neerav, Zohar & Reshit Chokhmah

It was taught: Rabbi Simeon said to the colleagues: “How long will we sit in a place of one pillar? As it is written: It is time to act for the Lord (Ps. 119:126). ‘The days are short and the lender presses’ (Avot 5:9). All day the [divine] decree cries out, and they that harvest the field are few. They are the ‘ripe’ [grapes] of the vineyard, and they do not look and do not know properly where they are going. Enter, O colleagues, into the threshing floor (‘idra), dressed in armor and [bearing] spears. Hurry your preparations in counsel, in wisdom, in understanding, and in knowledge, with sight, with [strength] of hands and feet. Make king over you He who has life and death in His power. [That He may] decree words of truth, words which the higher holy ones hear and are glad to hear and know.”

He commenced: “Cursed be the man who will make an idol and a graven image (Deut. 27:15).” Rabbi Simeon opened [his discourse]: “It is time to act for the Lord. They have made void your Torah. Why is it time to act for the Lord? Because they have made void your Torah.

Another explanation for "...and a time to every purpose." What is "time?" It is the same as mentioned in the verses, "It is time to act for Hashem: they have made void Your Torah" (Tehilim 119:126) and "that he come not at all times into the holy place" (Vayikra 16:2). This is the grade appointed (to lead the world), and has already been explained. Therefore, the scriptures explain that "time" is appointed over "every purpose under the heaven." "And it came to pass at the end of two years" refers to the side of the end of darkness, that Pharaoh had seen in his dream. This is where he derived his knowledge from, and the dream was revealed to him.