Bibbia Ebraica
Bibbia Ebraica

Kabbalah su Salmi 19:8

תּ֘וֹרַ֤ת יְהוָ֣ה תְּ֭מִימָה מְשִׁ֣יבַת נָ֑פֶשׁ עֵד֥וּת יְהוָ֥ה נֶ֝אֱמָנָ֗ה מַחְכִּ֥ימַת פֶּֽתִי׃

La legge dell'Eterno è perfetta, restaurando l'anima; la testimonianza dell'Eterno è certa, rendendo saggio il semplice. .

Or Neerav

Hear me, my brothers, and give ear to me, my people (I Chron. 28:2). Understand, you fools (Prov. 8:5); listen, you rulers. Be careful what you say, and may God be with you (Gen. 48:21). If [you see] scholars in a vision like rams butting and vanquishing each other,5Cf. Dan. 8. it is not for you or us to say, “Remember and observe.6Cf. Rashi on Exod. 20:8, regarding the difference in the text of the Ten Commandments in Exodus and Deuteronomy. this tradition is proper, and that tradition is improper.” Solutions are for God (Gen. 40:8). Those who are basing [their belief] upon the explanation of a thing (Eccles. 8:1), not to fan and not to cleanse (Jer. 4:11). Is there not a time of service for man upon the earth? (Job 7:1), while the testimony of God is faithful (Ps. 19:8), as is known to an ear which hears. You who dwell in the gardens, friends listen (Song 8:13), you will lie down in the midst of the wise (Prov. 15:31).
Ask RabbiBookmarkShareCopy

Shaarei Orah

Know that all the holy names that are mentioned in the Torah are all dependent on the name that is four letters (Tetragrammaton) which is Y"HVH. And should you say: 'but isn't the name E"hyeh the main one and the source? know that the Tetragrammaton is the imagined image of the body of the tree, and that the name E"hyeh is the main part of this tree, and from it the roots root out and expand branches to all sides, and the rest of the holy names are all in imagined images of the branches and bases that continue from the body of the tree, and each of the branches produces fruit according to its kind, and with the exception of the holy names which are known to be unerasable [by halacha], there are some other nicknames that are dependent of each and every name. Such are said to be the nicknames of Y"HVH - Norah, Noseh Avon, Over Al Pesha. Nicknames of E"l - Gadol, Rachum, and Chanun. Nicknames of E"lohim - such as Adir, Shofet, Dayan. And to all those nicknames there are other nicknames dependent on each and every one of those nicknames, and they are the rest of the words of the Torah. Until it is found that all the Torah, entirely, is interwoven with nicknames, and the nicknames with the names, and the holy names all are dependent on the name Y"HVH and all unite with it. And all the Torah, entirely, is found interwoven with the name YHV"H and therefore it is called Perfect Torah of Y"Y (Psalms 19:8). And you will find that you learned when you understand the direction of the holy names in their families, and when you grasp the specific nicknames to each and every one of them, then you will see that all is dependent on His great Name, may He be Blessed, and you desire and silence yourself so as to cling to Him, and you will fear and be in awe of Him, and then you will understand the awe of Y"Y and you will find the awareness of Elohi"m (Proverbs 2:5). And then you will enter (or. תכנס) in the category of those about whom it is written "I will protect him because he knows My name" (Psalms 91:15) and then you will understand how is the punishment for those who mention the Name of Heaven in vain, all the more so for the one who verbally expresses the Name in its letters, even more the one who makes personal use of it. And before I begin in the direction of this work, I need to make this one introduction to you, and here it is:
Ask RabbiBookmarkShareCopy

Zohar

"And there is nothing hidden from His heat (or anger)" means that there is no one from all the supernal levels who can hide from Him; everything revolves and comes to Him - each and everything. Nothing can be hidden from Him. "From His heat", He heats up and returns the instant they have reached full repentance. All this praise and all this glorification is the result of their study of the Torah, as it is written, "The Torah of Hashem is perfect" (Ibid. 8). Hashem is mentioned here six times; there are also six verses from "The heavens declare" until "The Torah of Hashem is perfect" (Ps. 19: 2-8).
Ask RabbiBookmarkShareCopy
Versetto precedenteCapitolo completoVersetto successivo