Salmi 91:15 Cabala: Or Neerav & Shaarei Orah

Tomorrow God will perform righteous acts for His nobles (Judg. 5:11). Those who serve Him, who do His will (Ps. 103:21), over all the glory is a canopy (Isa. 4:5). He will spread a cloth for the feast of the Leviathan in the courtyard of the garden of the palace (Esther 1:5). All will bend from reciting and bowing a psalm of thanksgiving (Ps. 100:1), for the merit of his fellow when he shined his lamp (Job 29:3) his inside is like his outside as he is there. Eternal joy is upon their heads (Isa. 35:10), each sharpening the countenance of his fellow (Prov. 27:17). All this has God wrought for His own sake. He will rescue him and honor him (Ps. 91:15). He will spread the cloud of His lightning (Job 37:11) upon the head of the Eternal Righteous One, and upon him he will place His crown (Ps. 132:18).

And the boundary of truth and the tradition of the covenant is that one who wants to attain one's desires regarding the matter of the names of the Holy One of Blessing, that a person needs to make efforts with all of their strength in Torah, to attain the kavvanot [directions] of each and every single one of those holy names that are mentioned in the Torah, such as E"hyeh, Y"ah, YHV"H, A"dnay, E"l, E"loha, E"lohim, Sh"aday, Tz"evaot/ And a person should know and understand that each and every one of these names are viewed as keys to each and every single thing that a person needs in every side and issue in the world. And when one meditates on those names, s/he will find that all of Torah and all mitzvot are dependednt on them, and when one knows the kavanah [direction] of each and every single one of those names, one recognizes and knows the greatness of the One Who Spoke And The World Came Into Being, and one will fear and be in awe of Him, and will be silent, and want, and desire to cling to Him from within the knowledge of the names of the Blessed One, and then one will be close to Y"Y, and one's prayer will be received, and regarding this it is written "I will keep him safe, for he knows My name, he calls on Me and I will answer him" (Psalms 91:15-14). The text does not say 'I will keep him safe because he remembered My name', rather, 'he knows My name' - the knowledge is the main part, and after that, 'he calls on Me and I will answer him". That is to say when the person needs something and directs her/his heart with the Name in which that thing is dependent, then "I will answer him." Haven't you seen that at a difficult time Ya'akov remembered E"l Sh"aday and said: "E~l Sh~aday will give you compassion" (Genesis 43:14). And Daniel when he prayed for the Mikdash he said "And turn Your face to your destroyed Mikdash, for the sake of A"donay (Daniel 9:17). And even though our Sages of blessed memory explained in Brachot: "for the sake of Avraham that called You A"don" (Brachot 7b), still we need to be conscious of it. And Chanah, when she prayed that Y"Y would give her a male child, what is written? "Y"Y Tz"vaot, You surely see the despair of Your handmaid" (I Samuel 1:11), and even though they explained in Brachot (see also Brachot 31a-31b) what they explained, still there is a main part and the internal root of the thing, and *I don't come for the drasha [the external part] rather I come for the main part of the thing*. And after seeing that this is the case, we need to pass into your hand the main part and the root so you will lean on it.

Know that all the holy names that are mentioned in the Torah are all dependent on the name that is four letters (Tetragrammaton) which is Y"HVH. And should you say: 'but isn't the name E"hyeh the main one and the source? know that the Tetragrammaton is the imagined image of the body of the tree, and that the name E"hyeh is the main part of this tree, and from it the roots root out and expand branches to all sides, and the rest of the holy names are all in imagined images of the branches and bases that continue from the body of the tree, and each of the branches produces fruit according to its kind, and with the exception of the holy names which are known to be unerasable [by halacha], there are some other nicknames that are dependent of each and every name. Such are said to be the nicknames of Y"HVH - Norah, Noseh Avon, Over Al Pesha. Nicknames of E"l - Gadol, Rachum, and Chanun. Nicknames of E"lohim - such as Adir, Shofet, Dayan. And to all those nicknames there are other nicknames dependent on each and every one of those nicknames, and they are the rest of the words of the Torah. Until it is found that all the Torah, entirely, is interwoven with nicknames, and the nicknames with the names, and the holy names all are dependent on the name Y"HVH and all unite with it. And all the Torah, entirely, is found interwoven with the name YHV"H and therefore it is called Perfect Torah of Y"Y (Psalms 19:8). And you will find that you learned when you understand the direction of the holy names in their families, and when you grasp the specific nicknames to each and every one of them, then you will see that all is dependent on His great Name, may He be Blessed, and you desire and silence yourself so as to cling to Him, and you will fear and be in awe of Him, and then you will understand the awe of Y"Y and you will find the awareness of Elohi"m (Proverbs 2:5). And then you will enter (or. תכנס) in the category of those about whom it is written "I will protect him because he knows My name" (Psalms 91:15) and then you will understand how is the punishment for those who mention the Name of Heaven in vain, all the more so for the one who verbally expresses the Name in its letters, even more the one who makes personal use of it. And before I begin in the direction of this work, I need to make this one introduction to you, and here it is: